My most important rebuttal is that Yeo’s review has misunderstood my main goal. Rather than offering a Pentecostal reading of Chinese Christianity, I employ what I call ‘Pentecost historiography.
Looking back at history, we can see the importance of Chinese-language text ministries—and later digital ministries—in outreach to the Chinese diaspora outside China.
Next time you are riding the subway, in a transfer station, or looking at a subway map, be reminded that the Bible has also been carefully written and designed as an interconnected whole.
If you regularly read ChinaSource’s publications, you will surely note the Chinese Church is currently undergoing one of the most pivotal transformations in its entire history.
Migration is now a global phenomenon. It is estimated that 200 million people live outside their countries of origin, voluntarily or involuntarily.
I've always thought myself to be as capable as an eagle, but this verse taught me that even the strength of eagles comes from the Lord.
In Part 6, I reconsidered the West. Finally, I turn to the Chinese diaspora and offer several scenarios for the years ahead—ending where I began: with questions, not forecasts.
How are Christians shining their light in Macau? What are the challenges they are facing, and how has the Macau church progressed so far?
As it enters this next season, my hope is that more readers will find their own place within this shared journey—whether through prayer, presence, or practical support—so that these heart connections can continue to form, deepen, and bear fruit for the generations to come.
As conflict intensifies across the Middle East, this is a moment for watchful prayer—for leaders, for civilians, and for Chinese Christians serving in the region.
This year, in keeping with the spirit of Two Sessions, ChinaSource will be hosting two events in March, one in Texas and the other in Minnesota.
It is the beauty of a transformed life that gives credibility to our words and vitality to our witness.