His life is remembered not only in the seminaries he helped build or the roles he held, but in the people he shaped, the faith he carried through hardship, and the conviction, tested across decades, that God’s work is not sustained by wealth, but by grace.
The cross did not remove the reality of pain—it reframed it.
A shared vision is only the starting point of partnership.
At Easter, we proclaim that suffering is not the end of the story. The cross is real—but so is the resurrection.
This book will undoubtedly become one of the top textbook choices for Chinese mission training and courses.
The journey outward to the ends of the earth must also include preparation for the inward journey.
In 2025, these completed projects marked moments of arrival, where faith that had long been practiced in provisional settings was finally given a place where that faith can endure.
In recent decades, a quiet yet significant development has unfolded within the global Catholic Church: an increasing number of Chinese priests are now serving in dioceses across the United States.
My most important rebuttal is that Yeo’s review has misunderstood my main goal. Rather than offering a Pentecostal reading of Chinese Christianity, I employ what I call ‘Pentecost historiography.
Looking back at history, we can see the importance of Chinese-language text ministries—and later digital ministries—in outreach to the Chinese diaspora outside China.
Next time you are riding the subway, in a transfer station, or looking at a subway map, be reminded that the Bible has also been carefully written and designed as an interconnected whole.
If you regularly read ChinaSource’s publications, you will surely note the Chinese Church is currently undergoing one of the most pivotal transformations in its entire history.