After Passing the Microphone
The microphone had truly been placed in the hands of the next generation, allowing them to speak, think, and respond for themselves.
The microphone had truly been placed in the hands of the next generation, allowing them to speak, think, and respond for themselves.
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A journey into the Tibetan grasslands of Gannan brings Hugh Battye into the rhythms of nomadic family life, local religious practice, and an unexpected memory of an earlier Christian presence in the region.
Behind every name is a real person—a person with blood and tears, love and loss, shame and confusion, and a longing to be loved, forgiven, and given a new beginning.
In mid-July 2026, Chinese Christian scholars and pastors from various denominational backgrounds in the United States, the United Kingdom, China, South Korea, Singapore, Malaysia, Taiwan, and Hong Kong gathered in Kuala Lumpur, Malaysia, for the three-day Third Public Theology Conference.
What was most noteworthy about this congress was not only what it said, but also how it was experimenting with new ways to speak, lead, communicate, and understand the next generation.
I have been reminded that if the tree wants to bear fruit in season, it must stay by the streams of water.
Disciples are made to need one another, and in their interdependence they reveal God's glory.
After leaving Kuala Lumpur, one question stayed with me: were we, throughout the conference, actually speaking about the same thing when we used the term ‘public theology’?
Does the gospel of Christ also concern a nation's public life: justice, poverty, corruption, the environment, refugees, and people suffering in disasters? I believe the answer is yes.
We long for every article and resource we produce to serve as a catalyst that helps us pray with greater depth and focus.
Those who want to walk alongside the church in China need to understand not only the suffering it produces, but the architecture that produces it.
For ChinaSource readers, the story invites us to remember Chinese Christianity not as a simple one-directional story of Western missionaries going to China, but as a deeply interconnected history of receiving, translating, indigenizing, and sending.