Bridging Theology and Mysticism
Christianity is not merely philosophical speculation, but a system of empirical knowledge based on ‘the Word becoming flesh plus Emmanuel.’
Christianity is not merely philosophical speculation, but a system of empirical knowledge based on ‘the Word becoming flesh plus Emmanuel.’
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What kind of theological vision is strong enough to sustain both faithfulness and truthfulness in times of coercion? Ting and Wang answered that question in sharply different ways.
True formation is an inner checkup, a slow realization that our Heavenly Father has a specific plan and timing for us as we shift toward a life where God is truly first.
His life is remembered not only in the seminaries he helped build or the roles he held, but in the people he shaped, the faith he carried through hardship, and the conviction, tested across decades, that God’s work is not sustained by wealth, but by grace.
The cross did not remove the reality of pain—it reframed it.
A shared vision is only the starting point of partnership.
At Easter, we proclaim that suffering is not the end of the story. The cross is real—but so is the resurrection.
This book will undoubtedly become one of the top textbook choices for Chinese mission training and courses.
The journey outward to the ends of the earth must also include preparation for the inward journey.
In 2025, these completed projects marked moments of arrival, where faith that had long been practiced in provisional settings was finally given a place where that faith can endure.
In recent decades, a quiet yet significant development has unfolded within the global Catholic Church: an increasing number of Chinese priests are now serving in dioceses across the United States.
My most important rebuttal is that Yeo’s review has misunderstood my main goal. Rather than offering a Pentecostal reading of Chinese Christianity, I employ what I call ‘Pentecost historiography.