Christianity is not merely philosophical speculation, but a system of empirical knowledge based on ‘the Word becoming flesh plus Emmanuel,’ and therefore requires the establishment of a structural mid-level theory to connect the theoretical and experiential ends.
Inside China’s Hidden Eating Disorder Communities (April 15, 2026, Global Voices) On Chinese social media platforms, eating disorders are no longer only discussed as health conditions…
Will China’s Social Volcano Erupt? - with Martin Whyte (February 4, 2026, Peking Hotel) Prof. Martin Whyte is a prominent American sociologist and Professor Emeritus of Sociology and International Studies at Harvard University.
Youtube Video - Travel to China in 2026? Watch This First! (October 3, 2025, 2026, Adventures of Lauren & Jason) Planning a trip to China in 2026? This is the comprehensive China travel guide you need!
Celebrate Easter with Your Chinese Friends: 5 Must-Know Vocabulary Words (March 25, 2026, Chineasy) Five essential Chinese vocabulary words related to Easter that will help you impress and connect with your Chinese language partners closely.
What kind of theological vision is strong enough to sustain both faithfulness and truthfulness in times of coercion? Ting and Wang answered that question in sharply different ways.
True formation is an inner checkup, a slow realization that our Heavenly Father has a specific plan and timing for us as we shift toward a life where God is truly first.
His life is remembered not only in the seminaries he helped build or the roles he held, but in the people he shaped, the faith he carried through hardship, and the conviction, tested across decades, that God’s work is not sustained by wealth, but by grace.
The cross did not remove the reality of pain—it reframed it.
A shared vision is only the starting point of partnership.
At Easter, we proclaim that suffering is not the end of the story. The cross is real—but so is the resurrection.
This book will undoubtedly become one of the top textbook choices for Chinese mission training and courses.
The journey outward to the ends of the earth must also include preparation for the inward journey.
In 2025, these completed projects marked moments of arrival, where faith that had long been practiced in provisional settings was finally given a place where that faith can endure.
In recent decades, a quiet yet significant development has unfolded within the global Catholic Church: an increasing number of Chinese priests are now serving in dioceses across the United States.
My most important rebuttal is that Yeo’s review has misunderstood my main goal. Rather than offering a Pentecostal reading of Chinese Christianity, I employ what I call ‘Pentecost historiography.
