[The young man] said that about a third of his contemporaries were interested in anything to do with the West, a third were staying with the Party to make sure of a stable future in China and a third, in his words, were “looking for God.”
The maintenance and advancement of Christianity is highly correlated to three main factors: government control, social receptivity, and culture. Comparatively, China is not the most difficult place for Christianity to develop.
Paster Ho believes one-on-one ministry is important in an age when young people want quick answers to their questions. “We need to equip good youth leaders to connect with the youths, especially at this age when youths rather listen to their friends than their parents.”
The religious environment [in Dubai] prompts many Chinese expatriates to do some soul-searching… For Muslims… it has meant being in an environment where they are …part of a majority… They feel the pressure of having to be “good citizens” …as they are unofficial ambassadors.
Xiamen (厦门), meaning “door to the house,” is on the western side of the Taiwan Strait and was a treaty port ceded to the British. Today it’s the eighth largest port city in China with a thriving economy.
When facing situations in which right and wrong choices are not quite so black and white, we need each other more than ever to discern the right path to take. In supporting each other, I believe we should also give each other the benefit of the doubt more often than not.
I’m not the tidiest or most organized person in the world, so the expression luan qi ba zao (乱七八糟) was one I learned and took to heart early. A direct translation is “chaos seven eight in a wretched state.”
Following the rhythm and images in [Haizi’s] poem, my poem introduces complementary and contrasting ideas as well as tones and metaphors from a Christian perspective. The repeated lines of “Today” in contrast to Haizi’s “From tomorrow on” signify that salvation is available today (Luke 4:21).
The Christian community contributed a third way to imagine national salvation, an equivalent force to the two major political parties, the Nationalists (KMT) and the Communists (CCP)…. Modernist and Fundamentalists… had a common political vision. They both embraced Chinese nationalism and portrayed Christ as the only power that could overcome imperialism.
How important unity must be for Jesus, that right before he was arrested, before he faced the suffering on the cross—at that moment, he did not refer to the horrible suffering which was to come. Rather he was thinking about the issue of unity.
Johnson talked about how China is using civil religion, which he defines as the government using religion and religious images to legitimize its rule. This has been most visible in the government’s more tolerant attitude towards what it considers to be indigenized religions.
Those I interviewed in China… expressed repeatedly that holding tight to these unexamined views of themselves and their positions was a big hindrance in reconciling relationships. Yet, as their mindsets shifted, a door to potential reconciliation opened.