Only by accepting Jesus can we know the truth and accept the truth, and only then can we be free, and live above the law and under grace. If we do not…accept the freedom of Jesus but continue living in the so-called freedom under the law, then we are simply taking joy in our sin.
![A photo of the top of the Stele in Xi’an, China. It is inscribed with an Assyrian cross and Chinese characters. Readers [of Jingjiao] will not only be equipped with the fascinating history of Jingjiao, which helps overcome the anti-Christian narrative that Christianity was brought into China by European and American colonial imperialists. Christians and missionaries in various global cultural contexts will also benefit from this book by learning from the Church of the East missionaries’ creative strategies of inculturation.](https://media.chinasource.org/uploads/2024/04/BL240419-header-ChinaSource-Jingjiao-Xian-stele-Church-of-the-East-in-China-300x150.jpg)
Readers [of Jingjiao] will not only be equipped with the fascinating history of Jingjiao, which helps overcome the anti-Christian narrative that Christianity was brought into China by European and American colonial imperialists. Christians and missionaries in various global cultural contexts will also benefit from this book by learning from the Church of the East missionaries’ creative strategies of inculturation.
Without a thorough understanding of American evangelicalism and how it was conceived within a specific historical context, Chinese Christianity could be prone to "imitating blindly," which could lead to "maladjustment" and "malnutrition," hindering its healthy growth and development in the future.
I first went to China in 1985, serving there until 2012. The level of surveillance and scrutiny of expatriates at that time was high… While the current ministry context, with highly technological surveillance tools, feels restrictive, it appears to be a change in method, rather than a change in concept. We have been here all along.
The Muslim people groups in China need to hear the good news of Jesus Christ. Sharing the gospel with them takes cultural sensitivity and education. Come along for a deep dive into the cultures and faith of these people and learn how to pray for them and effectively evangelize them.
We can thank God for giving Chinese the Bible in their own language, to strengthen and grow what is now one of the largest Christian churches in the world, and one with the potential to take the gospel to the ends of the earth.
The suppression of Christian school education, combined with a law that restricts children under 18 from attending Sunday school, severely curtails the ability of the church to disciple its children. This is a strategic space to watch. May the church, and the education and discipleship of its youth, continue to grow. May God continue to open new doors.
More Chinese people, both believers and non-believers, are looking for ways to leave China. Some people are leaving because of persecution, while others want to escape the imposition of “Xi thought.” As Chinese immigrants arrive in our communities, we need to look for ways to welcome the newcomers and show them the love of Christ.
In recent years, the Chinese government has tightly controlled the dissemination of key societal information while treating grassroots Christianity like a political opponent. This situation has left independent Christian researchers in a predicament as they struggle to access the necessary research materials while fearing unintentionally harming Chinese Christians, particularly well-known independent scholars.
What the latest plan for Protestant leadership in the TSPM and CCC tells us is that Xi Jinping continues to attract or compel Christians to align themselves with traditional Chinese culture and, as important, with the Chinese Communist Party’s agenda.
As a result of the happiness group, our church experienced significant growth, even doubling in size. Witnessing God’s work among us during the pandemic, we went on to establish our own missionary society in X Province, dispatched a small group of individuals.
In his reflection on cultural heritage, Rev. Chow acknowledges that while no one has physically seen a dragon, it stands as a potent spiritual symbol for the Chinese, embodying a complex and profound mix of emotions—a reverence filled with honor and dignity. Rather than dismissing the dragon for its mythical nature, Rev. Chow proposes that we "value it doubly, as an integral part of our treasured traditions."