2024

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Chinese Christian Union Church in Chicago. On July 9, 2024, approximately 80 Chinese and Korean pastors, ministry leaders, and researchers met in Gaithersburg, MD, to hear about, reflect on, and find applications for the first comprehensive baseline study involving Chinese and Korean churches in the Washington, D.C., Maryland, and northern Virginia (DMV) region.

When Chinese and Korean Churches Join Forces

On July 9, 2024, approximately 80 Chinese and Korean pastors, ministry leaders, and researchers met in Gaithersburg, MD, to hear about, reflect on, and find applications for the first comprehensive baseline study involving Chinese and Korean churches in the Washington, D.C., Maryland, and northern Virginia (DMV) region.

Chinese Bibles in different versions. Some may assume that Chinese Bible translation resources are limited, but that’s not entirely accurate. The United Bible Societies have been carrying out an extensive Bible digitization project, preserving texts and creating digital archives in many languages. This project revealed that while English has the highest number of translations, Chinese ranks third after Spanish, with over 80 complete or partial translations.

Choosing the Chinese Bible Translation

Some may assume that Chinese Bible translation resources are limited, but that’s not entirely accurate. The United Bible Societies have been carrying out an extensive Bible digitization project, preserving texts and creating digital archives in many languages. This project revealed that while English has the highest number of translations, Chinese ranks third after Spanish, with over 80 complete or partial translations.

A table with empty chairs in a meeting room. Rather than assuming their long experience, carefully honed strategies, and ready resources will carry the day, leaders from traditional sending nations need to learn to listen to others at the table whose ideas may seem foreign, perhaps even misdirected, and whose available resources pale in comparison to the perceived task at hand.

Who’s at the Table?

Rather than assuming their long experience, carefully honed strategies, and ready resources will carry the day, leaders from traditional sending nations need to learn to listen to others at the table whose ideas may seem foreign, perhaps even misdirected, and whose available resources pale in comparison to the perceived task at hand.

A medical worker is checking a patient’s blood pressure. This article is a follow-up to a series of articles written by this author on Chinese medical missionary sending in 2017, published by ChinaSource. Reflections expressed herein grow out of the successes, setbacks, and surprises encountered after the implementation of many of the ideas conveyed in that series of 13 articles.

Successes, Setbacks, and Surprises in Chinese Medical Missionary Sending

This article is a follow-up to a series of articles written by this author on Chinese medical missionary sending in 2017, published by ChinaSource. Reflections expressed herein grow out of the successes, setbacks, and surprises encountered after the implementation of many of the ideas conveyed in that series of 13 articles.

A wall full of attendees’ pictures in the Fourth Lausanne Congress. From the first evening, Lausanne Chairman, Pastor Michael Oh, set the tone for the event in his address by quoting the Lausanne Covenant. He called us to humility, repentance, and a renewed commitment to the unfinished mission. His desire was to set a tone of unity, listening, and collaboration. He warned that the global church’s greatest danger lies in this phrase: “I don’t need you.”

Display and Declare Christ Together in a Broken World—Not Easy

From the first evening, Lausanne Chairman, Pastor Michael Oh, set the tone for the event in his address by quoting the Lausanne Covenant. He called us to humility, repentance, and a renewed commitment to the unfinished mission. His desire was to set a tone of unity, listening, and collaboration. He warned that the global church’s greatest danger lies in this phrase: “I don’t need you.”

China’s Cities—Should We Not Be Concerned

Jesus told the parable of the lost sheep leaving 99 sheep to go after the one lost one. At a recent missions conference held by a church in China, one of the speakers commented that the ratios for China are almost the opposite with leaving five sheep to go after the 95 lost ones.

An illustration of a diverse group of people sitting together for a discussion. This is an invitation to listen to the echoes, following the recent Fourth Lausanne Congress on Evangelization held in Incheon, South Korea. When the noise dies down and silence starts to reign, what are we hearing and seeing? What is rising within? Here I share a small glimpse from the lens of an observer and virtual participant.

Listening to the Echoes

This is an invitation to listen to the echoes, following the recent Fourth Lausanne Congress on Evangelization held in Incheon, South Korea. When the noise dies down and silence starts to reign, what are we hearing and seeing? What is rising within? Here I share a small glimpse from the lens of an observer and virtual participant.

An image of a man sitting in quiet meditation by the window in a dark room. Shaking, I instinctively knelt down on the floor. I begged, “I’m sorry God, I don’t want to be an evil person and I don’t want power. It’s all rightfully yours. Please don’t end my life right now. I’ll do anything. If you can please just give me another chance, I’ll be good—–I’ll do anything.” The name “Jesus” popped into my head, so I thought about him.

From Darkness to Light

As I reflect on my past, I see that much of my struggle with identity came from trying to reconcile different worlds—my Chinese heritage, my upbringing, and the newfound faith that challenged everything I once believed. In a society where success is often measured by status and power, surrendering to Christ felt like a contradiction. Yet, in that surrender, I found my true identity.

The interior of St. Joseph Church in Beijing, also called Wangfujing Church. We hope you will see that Chinese Catholics live with a strong awareness of Our Lord Jesus’s presence with them amidst many challenges, that they live in hope in exceedingly challenging times, and they remain faithful to him in ways that can inspire us all.

Catholics in China: An Overview

We hope you will see that Chinese Catholics live with a strong awareness of Our Lord Jesus’s presence with them amidst many challenges, that they live in hope in exceedingly challenging times, and they remain faithful to him in ways that can inspire us all.

A procession of Chinese Catholics in Shanghai, 1935. China’s Catholics continue to endure their present circumstances, attending services, meeting in their homes for private prayer and study, and supporting one another in their Christian faith.

The Resolve of a Commoner

China’s Catholics continue to endure their present circumstances, attending services, meeting in their homes for private prayer and study, and supporting one another in their Christian faith.

An image of the Maryknoll Convent School in Hong Kong today. Sister Rose Maryknoll Duchesne Debrecht (principal, 1965-1972) said, “[The] Convent School has created a priceless history. Each and every person, who has been a participant in the school’s life, is to be given a grateful pat on the back for contributions so steadfastly made...”

Maryknoll Convent School

Sister Rose Maryknoll Duchesne Debrecht (principal, 1965-1972) said, “[The] Convent School has created a priceless history. Each and every person, who has been a participant in the school’s life, is to be given a grateful pat on the back for contributions so steadfastly made...”