2025

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The traditional Chinese festival, the Mid-Autumn Festival, shown in a beautiful and artistic illustration with a Chinese style. In Chinese culture, no circle is more significant or beautiful than the full, bright moon on the night of the Mid-Autumn Festival. Reunion is the very heartbeat of the holiday, and the moon’s flawless face is its ultimate emblem.

The Quest for the Perfect Circle

In Chinese culture, no circle is more significant or beautiful than the full, bright moon on the night of the Mid-Autumn Festival. Reunion is the very heartbeat of the holiday, and the moon’s flawless face is its ultimate emblem.

Woman in church praying, Surveying the fraught relationship between church and state in China, the late Chinese church historian Daniel Bays asserted that government control of religion has been a constant feature from Imperial times to the present.

State Dominance of Religion

Surveying the fraught relationship between church and state in China, the late Chinese church historian Daniel Bays asserted that government control of religion has been a constant feature from Imperial times to the present.

Jesus statue in garden at St. Ignatius Xujiahui Cathedral, Shanghai. Traditional China’s worldview—Confucianism, Daoism/folk religion, Buddhism, and the management of “heterodoxy”—shaped how Christianity was first seen: foreign, sometimes tolerated, and often misunderstood.

Traditional China Meets Christianity

Traditional China’s worldview—Confucianism, Daoism/folk religion, Buddhism, and the management of “heterodoxy”—shaped how Christianity was first seen: foreign, sometimes tolerated, and often misunderstood.

A man walking on a bamboo forest path. When we peel back the layers of opposition we face in ministry, we often find something nasty and dark disguised within ourselves, calling out for “innocent clout,” legitimate influence, or ministerial camaraderie, but is it really just that we want to be liked?

Thin Office Walls and Thinner Egos

When we peel back the layers of opposition we face in ministry, we often find something nasty and dark disguised within ourselves, calling out for “innocent clout,” legitimate influence, or ministerial camaraderie, but is it really just that we want to be liked?