The Bible tells us what to believe—the gospel. It also shows how to contextualize the gospel? In One Gospel for All Nations, Jackson Wu explains practically why we must not choose between the Bible and culture highlights implications for both missionaries and theologians. Contextualization should be practical, not pragmatic; theological, not theoretical.
Chinese believers respond to biblical stewardship.
“I am finally baptized. I have peace believing in Jesus.”
A worker among ethnic minorities, Ella provides a brief summary of some advantages, challenges, and theological considerations she has experienced.
The guest editor interviews a pastor from eastern China on the topic of contextualization.
Roland defines animism, recognizes the anxieties of animistic peoples, and considers three areas of importance when applying the gospel to them.
The author looks at how Chinese youth today deal with filial piety and marriage as they feel both the tug of traditional cultural and the pull of other perceived “goods” in the larger complex, cultural environment of today’s China.
Dr. Sun proposes that the theological concept of “union with Christ” has elements that intersect with Chinese culture and can aid in presenting the gospel.
For centuries, both Christianity and Confucianism have each sought to reconcile two families of ideas within their belief systems. The author suggests that these two ideologies may have a great deal in common.
As Wendel Sun writes in this issue of ChinaSource Quarterly, most Christians serving cross-culturally have a strong desire to faithfully and meaningfully communicate the…
Contextualization and worldview are partners. Chinese science fiction allows us to see Chinese worldviews that are often not easily observed in everyday life.
If you are serving in China, or making plans to do so, this is definitely something you will want to read.