This year China Source marks its 20th anniversary as a clearinghouse of information and relationships for Christians engaged in China. As part of our celebration, Chinese Church Voices is taking a look back with Chinese Christians at what has changed in China over the past 20 years.
How to convey your life and experiences from a year of teaching English in China in a one hour presentation? Ask questions!
An interview with an oral historian on the importance of church history.
Chinese engagement in Africa to date may provide some clues as to how China will impact the "belt and road" nations in the future.
More excerpts from conversations with mainland attendees of the Reformation 500 and the Gospel conference held in Hong Kong in May 2017.
Using a historical approach, this book looks at the early stages of the Three-Self Patriotic Movement (TSPM) and Chinese Protestant Christians’ responses to changing church-state relations from 1949-1958. The author proposes that to understand the conflicts between the early stages of TSPM and the Chinese church leaders, theology and Christian identity are significant factors. This work provides valuable insights to keep in mind while studying the history of Chinese Christianity.
A significant resource, this website offers the names and life stories of significant figures in Chinese Christianity including those who pioneered and nurtured the churches, led independent Christian movements, and applied biblical values to Chinese social and political challenges across the centuries and around the world.
The guest editor's point of view . . .
As part of our on-going commemoration of the 20th anniversary of ChinaSource, we want to collect photos documenting the changes that have taken place in China. Whether you lived and worked there or were just visiting, we’d love to include your photos.
In both church and mission in China, women make up the majority of workers; however, their contributions and circumstances can sometimes be overlooked. The author looks at how God has used women of bygone days to build his church in China. She discusses three examples of women as well as a trio of women who provided leadership and greatly impacted the development of China’s Protestant faith. She also provides a bibliography for those interested in further study of this topic.
We must know the past to understand the present. For the most part, Chinese Christians do not understand Chinese church history; therefore, they often have no means to properly respond to changes in society. A look back at Chinese church history shows us that many of the difficulties faced by today’s Chinese church have similarities to those that have confronted the church over the years. Not only can history suggest appropriate ways to respond to today’s difficulties, it can help us discern God’s purposes in the present.
Following a brief review of the ways Chinese have viewed their history over the centuries, the author turns to the consideration of how today’s PRC citizens view their history. All Chinese views of history have included “history” that is promoted nationally and directly serves the interests of the state. This approved narrative means that for most Chinese there is a nation-wide, generally agreed upon social narrative that may well be the only one he or she knows. The author then offers four items for the foreigner to remember when considering Chinese history or Chinese Christian history.