This is not a “how-to” book on leadership. It is a “who” book. Its thesis is based on the premise that without a clear understanding and commitment to the “who” of leadership, talking about the “how” will be unfulfilling, impossible to sustain and ultimately will do a disservice to the Christian leader.
The purpose of Christ-Centered Generosity is to be a primary resource for the global movement of biblical generosity. The book provides a theologically sound, biblically-based resource for Christian leaders, pastors, and the body of Christ on the theme of our call to be faithful stewards who live lives of generosity and joy.
This is the first complete account of Protestant missions in Shanxi Province, China. This book begins with the arrival of the Protestant missionaries during the 1878 North China Famine and the fiery test of the 1900 Boxer Uprising and subsequent martyrdom of hundreds of Shanxi Christians.
Wise Man from the East: Lit-sen Chang, is the gathering together of two of Lit-sen Chang's publications, Critique of Indigenous Theology and Critique of Humanism, published here in English for the first time. These two essays provide excellent examples of his wide learning, insightful analysis, powerful writing, and firm commitment to historic Christianity.
Reaching Chinese Worldwide introduces the many ways in which Christians may communicate the truth and love of God in Christ to Chinese around the world. This nearly comprehensive survey contains both fundamental principles and practical suggestions useful for all those wanting to make a Christian impact on China.
From 1807 to the 1920s, when a new phase of growth began, thousands of missionaries and Chinese Christians labored to lay the groundwork for a solid, healthy, and self-sustaining Chinese church. Builders of the Chinese Church contains the stories of nine of these leading pioneers.
Nestled in a spring-fed valley in the desert northeast of Los Angeles, St. Andrew’s Abbey is a long way from its roots in Chengdu. The only living link that remains is Brother Peter Zhou Bangjiu, a 91-year-old Sichuan native who rejoined the abbey in 1985 following his release from a Chinese labor camp.
The journal ChurchChina published an article earlier this summer on how Chinese Christians can care for and minister to the increasing senior population in China. Last week we published part one of a translation of that article in which the author describes her ministry to the elderly in a senior center. This week we publish part two which includes helpful recommendations for serving seniors.
During my travels around China people often said to me “Your Chinese is better than mine.” When I adamantly denied even the remote possibility that their assertion may be true, they would clarify: “Your Putonghua is better than mine.”
In my twenty years in China I have had the privilege of being both a hostess and a guest. I count these times as priceless moments of learning and joy. The gift of hospitality—friendly, welcoming, and generous treatment offered to guests—is still ready and waiting to be opened.
Most books on Chinese Christianity try to trace its history, focusing on key people, events, and movements. While Chloë Starr does not neglect these, she highlights something that most historians neglect: the theology that arose from different contexts expressed the thought and struggles of influential leaders, and shaped the ways that Christians responded to their situation.
In this article from the journal ChurchChina, the author gives an example of how Chinese Christians can care for and minister to the senior population. She describes her own ministry to the elderly in senior centers, as well as makes useful recommendations for how to minister to seniors. This is part one of an article being reposted in three-parts.