News that nearly three dozen foreign NGOs had successfully registered under the new Overseas NGO Law sounded an optimistic note for organizations working in China. Yet, as a recent article in The Diplomat points out, this apparent gain for the overseas NGO community masks the greater realities facing foreign groups as they weigh their options under the new law.
Can Christians join the Communist Party? Should Christians join the Communist Party? These questions were posted online recently by a Chinese Christian on Zhihu, China’s version of Quora (a question and answer website). The questions sparked chatter among the online Christian community and also prompted a response from the official social media account of the Communist Youth League of China.
On March 5, Premier Li Keqiang delivered the 2016 government work report at the opening session of the annual National People’s Congress in Beijing. As government work reports go, it follows a very strict script: listing of all the glorious accomplishments of the past year and then setting forth all the glorious things that the government will accomplish this year. And of course it has all happened under the glorious leadership of the Communist Party with Chairman Xi Jinping as the core.
The Choice—A short and straightforward read with one profound insight at its core. . .
Four ways a lawyer can help register your overseas NGO in China.
Last week we posted the first part of an article about returnee Christians who fall away from the church that was originally published on the blog The Gift of the Magi. The article discusses how Chinese living abroad come to Christianity but struggle to remain in the church after they return to China. Part one focused more on the overseas church, while part two looks closely at the church in mainland China. This week we post part two of the article with Chinese readers’ comments from the original blog.
Developments in China over the past two decades have created the conditions for unprecedented collaboration between Chinese Christians and those from outside the country. With increased collaboration, however, has come more opportunities for miscommunication and missteps as Chinese and foreign believers attempt to work together. This spring in ChinaSource Quarterly we will take an in-depth look at the state of this collaboration, drawing upon newly available research on Christian leaders in China and those from outside China who serve with them.
“Earthquake in China” Whenever these words are heard, the first thing that comes to mind is usually the devastation in Sichuan province that took place in 2008. But for those who are old enough to have been around for it, they’ll also think of the Tangshan earthquake of 1976. The magnitude 7.5 quake claimed the lives of 240,000 people who lived in the industrial city of Tangshan, located 140 kilometers away from Beijing. This tragic event in history is the starting point in director Feng Xiaogang’s film Aftershock.
An excerpt from ChinaSource Law and Policy Monitor, part of a new package of services aimed at assisting faith-based organizations as they deal with the implications of the Overseas NGO Law and related policy developments.
The number of Chinese Christians continues to grow, both inside and outside of China. As large numbers of Chinese move and travel abroad, particularly to the West, many encounter Christianity for the first time. Many of these Chinese come to faith while abroad. After living abroad, Chinese Christians often have trouble transitioning into church life once they return to China. Their experience of the overseas church is often dramatically different from their experiences in Chinese churches. Brother Sang Shang, a returnee himself, highlights the difficulties returnee Christians face when they return to China.
According to the Institute of International Education, there were 328,547 students from China in colleges and universities throughout the United States in 2016. This includes those enrolled in undergraduate, graduate, and “optional practical training” programs. But it’s not just higher education institutions where Chinese students are found; increasing numbers are now enrolled in high schools. The Institute of International Education reported that in 2013, there were more than 23,000 Chinese students enrolled in secondary schools in the US.
For new cross-cultural workers, Tabor Laughlin’s Becoming Native to Win the Natives is a must read. His book has the rare combination of being practical, relevant, and readable.