In modern societies pluralism has the dual effect of both relativizing faith, forcing religious believers to acknowledge the presence of competing worldviews, and of fostering growth by creating new opportunities for them to live out their faith in the pluralist context.
If you’ve lived in China at all during the past 10 or so years you’ve probably encountered the phrases “I believe in me,” and “I just need to be myself” fairly often. In fact, at times these phrases seem to be the mantra of the Chinese millennial. The phrases are often thrown out as the solution to friends who don’t understand you, trials you’re facing, and personal struggles with historical issues in your past.
In this article, originally published in Jingjie, author Wang Ming Li examines the very public and famous journey of singer Annie Yi, who ultimately decided that the path to overcoming rejection by her father was to “just be myself.” But is this really a panacea for our life problems? How do we as Christians respond to significant family of origin wounds? Wang first examines Annie’s journey, then shares her own personal experience and reflections.
Since I lived in Beijing for the last 15 years of my time in China, it’s not often that I get nostalgic for Changchun, the city in northeast China that was my home for most of the 90s. Lately, however, I have found myself thinking of my time there and the experiences I had. I am, dare I say, homesick for Manchuria.
A ChinaSource 3 Questions interview with Dr. Charlie Brainer of Taylor University.
Seeking social change outside the realm of politics—Christians in China are providing examples of how that might be done.
Like many things in China, history remains firmly under the control of the Party. Only approved topics are allowed to be researched and only approved interpretations are allowed to be taught. The narrative is tightly controlled.
Very little is taught about the history of Christianity in China, and when it is touched on, it is done so in a negative light. Western missionaries have typically been portrayed as being part of the vanguard of imperialism. Less is known about some of the positive things early missionaries were engaged in.
In recent years, however, a small space has begun to open up for the exploration of Chinese church history, as many educated Christians seek to understand the historical roots of their faith.
Much has been written the past few weeks about the draft revision to the Regulations on Religious Affairs, the main policy document that spells out how religion is to be managed in China.
Education is a major issue for cross-cultural workers who serve overseas with their families. Most families choose to put their kids in an international school, a local school, or to homeschool full-time at home. All of these have their pros and cons.
Current presentations and discussions about China’s emerging cross-cultural mission movement often make reference to “One Belt, One Road” (OBOR), the Chinese government’s push to develop infrastructure and industry along China’s former silk route.
Many of the church structures in China were originally built by missionaries in the 1800s and early 1900s. Some are tucked away in old neighborhoods; others surrounded by gleaming skyscrapers or towering apartment blocks. All of them have interesting stories—like the story of Chongzhen Church of Wuchang.
Over the past decade of living in China, I have been privileged to hear a number of wonderful conversion stories. Each is special, but occasionally one stands out as particularly uncommon. The following is one such story.
October 1 is National Day in China; this year marks the 68th anniversary of the founding of the People’s Republic of China. While it used to be a day marked with military parades and revolutionary fervor, now it marks the beginning of a 7-day national holiday (“Golden Week”) designed to get people to spend money.
So, how much do you know about National Day and the history of the founding of the country?