Large numbers of Chinese students who have studied abroad are returning to their homeland. For those who have come to know Christ while overseas, many easily become lost to the church and Christ upon their return. While there are a variety of reasons for this, churches and organizations both overseas and in China need to cooperate to prevent this. The author gives some concrete suggestions of how this can be done.
Many returnees have difficulty getting involved in a church once they return to China. The author looks at how agencies, churches, and individuals working together can help returnees become part of a church body. She also explores the benefits of working together internationally and concludes with the importance of partnerships and reasons they can be difficult.
Committing to a church in China can be difficult for returnees. In this article the author gives some reasons why and then goes on to provide suggestions as to how churches overseas as well as churches in China can help returnees overcome these difficulties. Finally, he identifies attitudes that, if embraced by returnees, will help them to commit to a church once they are back in their homeland.
The guest editor's point of view.
The conflicts and challenges facing returnees as they arrive back in their homeland can be enormous. Culture shock, family matters, work situations, and church issues all contrive to make it unlikely that Chinese Christians returning home will maintain a relationship with Christ if they try to go it alone. The importance of preparation for their return is evident.
In April of this year, President Xi Jinping gave a speech at a national conference on religion in which he outlined his vision for the role religion can and should play in Chinese society. As is often the case with speeches from top leaders, his themes were painted in broad strokes, with very little specifics. Those are typically revealed in subsequent regulations.
A look at Sanya, the Hawaii (and snowbird destination) of China.
A wealth of scholarship on the history of Chinese Christianity has emanated from Asia during the past 50 years. Yet, although significant work on Christianity’s past is taking place in academic circles—including among mainland scholars—many Christians in China today are largely unaware of the rich history of the gospel in their own nation.
Last week we posted the first part of an interview with a rural pastor that was published on the mainland site Christian Times. The topic of the conversation was models for training in rural churches. This week we post the rest of the interview.
The website NGOs in China recently published a summary of a Q&A session between the European Chamber of Commerce and the Foreign NGO Management Bureau of the Ministry of Public Security. Seeking clarification on how the law will be implemented, the delegation from the European Chamber of Commerce posed 13 questions.
Some forty years ago in Saint Louis, a group of Baptist churches combined their cooking skills and gifts of hospitality to host a weekly lunch for international students studying at Washington University of Saint Louis. This week the first Tuesday Lunch for Internationals of the 2016-2017 academic year took place, continuing a ministry that has welcomed students and scholars from around the world, providing them with a hot meal, and in some cases with their first opportunity to sit down and talk with a Christian.
David Joannes is a self-proclaimed “missionary,” trailblazer, and ragamuffin whose newly released memoir, The Space Between Memories, chronicles twenty years of pioneering work among the minorities of Southwest China.