The author begins by explaining “love” as historically defined by Mohism and Confucianism, that is, universal love versus love based on blood kinship. He delves into the differences between these two kinds of love, especially as they relate to family structure and authority as well as to extended family relationships. He then turns to Christian love, its relationship to these two ideologies and how it can influence the culture.
From the guest editors' point of view
Over recent generations, marriage expectations have changed. For young Christians in China, marriages are taking on new ethical norms that include challenges. Parental pressures in finding a spouse as well as in planning a wedding can create much tension. After marriage, child-bearing and rearing continue to generate challenges between the young couple and their parents. The one-child policy has exacerbated these difficulties. Christian couples are swimming against many secular tides in these areas.
Historical influences on family structure and how this structure has collapsed in recent decades are reviewed. The author then recognizes that family order has been established by God and must be restored. This is essential for China’s transformation. The role the Chinese church should play in this restoration needs to be thought through.
Two online resources highlighting Christian testimonies about marriage and family issues.
Traditionally, film festival pieces are known to push boundaries and be more artistically daring than your average blockbuster affair. But the space in which director Qiu Jiongjiong plays with his film Chi (癡) is one that even has the artistic community a bit stunned. The film, which has been alternately named Mr. Zhang Believes, has been described as a hybrid documentary—one that blends theatrical fiction and autobiography. Existing in relatively uncharted territory, hybrids bravely blur the lines of categorical boundaries.
In a recent Christianity Today article on the wave of laws hitting foreign NGOs globally, Morgan Lee refers specifically to China when she writes, “Nearly 20 percent of the world’s population could lose access to the ministry efforts of Western Christians next year.”
The mainland site Gospel Times recently reported on the discovery of a stone monument commemorating the life of a Swedish missionary named Anna Karlsson.
Last week the World Economic Forum posted a short video titled “Where are the Largest Chinese Populations Outside of China?” Spoiler: Indonesia tops the list.
My first glimpse into the world of domestic abuse China-side came in 2005.
If you’re with a non-profit organization that has activities in China, the new law applies to you, regardless of whether you are actually located in China.
The testimony of a victim of domestic abuse and her journey to healing.