Earlier this month, the mainland publication Church China published a long article examining the importance of solid theological preparation for Chinese involved in the Great Commission. What follows in this post, and next week’s post are translated portions of the article, along with short summaries and observations (in italics) by the translator.
Has China reached the Lewis Turning Point? What does that mean for migrant workers in China?
“Fresh off the boat,” an old phrase referring to new arrivals, described me well in 1983 as I began my new life as an overseas worker in Hong Kong. Being quite naïve about Chinese culture, I was excited to hear from my colleagues that I would receive a beautiful silk jacket from our Chinese co-workers as they had in years past. And during Chinese festivals I would receive other special gifts and be invited to delicious banquets—it all sounded wonderful to me!
This course is less about a set of answers and more about presenting a framework with which to process the complexities of China. When you encounter confusing situations or cultural differences, what you learn here will help you reconcile them with your cultural background and expectations.
A ChinaSource "3 Questions" interview with Dr. Gary Hoag, ECFA International Liaison, and Dr. Sas Conradie of Global Generosity Network on the relationship between transparency and generosity.
Pastors in China share how they are encouraging their people to prepare for Easter.
One of my favorite China books is Peter Hessler’s Country Driving: A Journey Through China from Farm to Factory. Shortly after the book was published in 2010, a CNN travel reporter interviewed Hessler about the book. There was one particular exchange that caught my attention.
Ministry partnerships are complex and challenging. Throw in the cross-cultural dimension and one is certain to encounter some form of conflict. As Westerners, our first reaction is to confront and resolve. Unfortunately, our swift and direct action may leave our Chinese colleagues reeling from the confrontation and feeling hurt.
The latest issue of China Source Quarterly shines a spotlight on a people often overlooked in China—those with disablities.
In January Rev. Gu Yuese, pastor of Chongyi Church in Hangzhou, one of China’s largest churches, was removed by the Chinese Christian Council, the governing body of the Chinese Protestant Church. Often referred to as China’s first mega-church, the sanctuary seats more than 5000 people, and each Sunday sees around 10,000 people in attendance at the worship services.
Two resources for those seeking to serve those with disabilities.
Some things just don’t translate well from Chinese into English. Take, for example the annual government meetings that are taking place in Beijing this week. In Chinese the meetings are referred to as Liang Hui (两会), which literally means “two meetings” (sometimes also translated as “sessions”). Using such a term in English to describe a conference, however, leads only to blank stares.