This year’s attacks on church buildings in Wenzhou have been the subject of much analysis, the majority focusing on the relationship between church and government in Wenzhou. The following blog post, written by a Christian in China, and published in the mainland Christian Times, takes a closer look at the impact on the Wenzhou church itself.
Since China's great gǎigé kāifàng (Reform and Opening) experiment was begun by reformists in the Communist Party of China (CPC) under Deng Xiaoping in late 1978, tens of thousands of articles—in print and online—have been written about the huge changes and nearly miraculous standard-of-living improvements that have happened throughout China.
Reformed theology has found fertile ground in China, particularly among urban unregistered churches.
What does it mean to be Chinese? Three articles this week highlight the complexity of being Chinese.
On October 1, the Cornerstone Blog of The Religious Freedom Project at The Berkeley Center published two helpful posts on religious liberty in China.
During a recent conversation with a Chinese friend I listened as he recounted his conversion to Christianity and the difficulty he experienced overcoming his deeply ingrained tendency toward self-reliance.
On September 3, we posted a translated article about the trouble that anti-cult campaigns often cause for house churches because government officials, scholars, and ordinary people often don't know the difference between a cult and a house church.
Somewhere between my third and fourth trips to the bank to open a new account, it hit me. I realized why I was so frustrated. In my efforts to negotiate a system that seemed, to me, overly complicated, I had made a serious tactical error.
The past decade has seen a groundswell of passion among Christians in China to pursue cross-cultural ministry. A corresponding wave of activity among outside organizations and churches has aimed at equipping China's church for this task.
The following resources were recommended by WWL participants as helpful in coaching, mentoring and spiritual formation.
The guest editor's point of view...
After many years of devoted prayer and Christian living, we sometimes find it difficult to feel God’s presence. In our pursuit of a deeper prayer life, we often come up dry and wanting. Fr. Green provides an important understanding of prayer for many Christians who start to wonder why their prayers have begun to feel empty. Using the examples of some of the great mystics of the Christian tradition, he imparts to us some of their wisdom so we can better understand the journey of the interior life and the true call to faith in prayer that the Lord gives us.