Our favorite stories this week cover the gamut searching for Hui identity in Taiwan; the life of "Taobao Girls" in Beijing; the June 4 crack-down in Chengdu; and a trailer for an upcoming documentary about a Tibetan woman living in Beijing. China is nothing, if not complex!
One thing that I have noticed over the past couple of years is the growing influence of Calvinism among Chinese house church Christians. At a conference I attended in Germany last year, one of the speakers even listed it as a major challenge facing the church in China.
As the news of the battle for Sanjiang Church in Wenzhou began to break over the last week and I read the accounts, I was reminded again why fully understanding Christianity in China from the West is so hard.
In a recent interview in the ChinaSource Quarterly, Purdue professor Yang Fenggang is quoted as saying that "the Chinese Christian church has become an institutional base for passing on transformed Confucian values to younger generations." Dr. Yang, a sociologist and Director of the Center on Religion and Society at Purdue University, does not necessarily see Confucianism and Christianity as being in competition with one another. Rather, he encourages Christians to seek common ground where possible.
On April 4, the western press began reporting on a church in Wenzhou, Zhejiang Province that was surrounded by thousands of parishioners who were blocking a crew sent to demolish the church. As reported, local officials had initially ordered that the cross be removed from the church, and later said the church was built illegally and had ordered its destruction. The story was a hot topic both inside and outside of China, and has come to be known as The Sanjiang Church Incident.
Schools, nostalgia, and explaining the unexplainable these are the subjects of our top picks in ZGBriefs this week.
On April 7, the online magazine Tea Leaf Nation (one of my favorites) published an article titled Infographic: Jesus More Popular Than Mao on China's Twitter.
Love her or hate her, Empress Dowager Cixi does not leave us with the option of just letting her drift off into historical obscurity. Jung Chang's (author of Wild Swans) recently published Express Dowager Cixi: The Concubine Who Launched Modern China is destined to become a must read for China hands.
An interview with Dr. Fenggang Yang about a new exchange program at Purdue University.
The following eschatological scheme is what I have pieced together from scattered statements in Eastern Lightning writings. It does not seem altogether consistent, and it may not reflect the common understanding among the cult's rank and file.
The orthodox doctrine of the Trinity (三位一体) is that there is one God (一神) in three persons (三个位个).
The Spring 2014 issue of ChinaSource Quarterly takes up the topic of Confucianism'S resurgence in China and its implications for the church. Certainly not a new topic, the relationship between China's dominant worldview and the Christian gospel has been a perennial subject of discussion since at least the days of Matteo Ricci. Successive generations of Christians in China have asked the pertinent questions in different ways, some choosing to find accommodation between the two, while others find them to be mutually exclusive.