I am back from six days in China where I traveled with Brent Fulton and met with pastors, seminary leaders and academics in Shanghai and Beijing. I preached twice at Beijing International Christian Fellowship and we also held our ChinaSource Board meeting in Beijing. It was a busy and fulfilling week. I have been asked to share a few highlights and reflections of my time.
A Chinese Christian blogger explores the similarities and differences between the Chinese concept of filial piety and the Biblical teaching to honor one's parents.
A few years ago, I put together a China reading list that I titled "My Literary Journey to Being a Sinophile" for my personal blog in which I highlighted books that have shaped my understanding and love for China over the past thirty years. The book topics run the gamut from history to contemporary society to the condition of the church. The book Safely Home (2003) by Randy Alcorn is not on the list.
Meetings (and things that happened alongside those meetings) and Chinese people in the US caught our interest this week.
Chinese society today has turned fairly religious with Protestant Christianity and Confucianism experiencing the most growth in recent decades. As these two traditions interact more and more, the tension and rivalry between them intensifies. Dr. Yao looks at the roles that each plays in today's China along with the place of the so-called New Confucian Movement. As the current Confucian revival represents an attempt to regain Confucian dominance in Chinese society, what is the response of Christianity?
Professor Fenggang Yang provides insightful answers to questions about Confucianism. His comments address topics such as the groups of people among whom Confucianism is growing, the influence of New Confucianists from overseas on Chinese society and thought, and concrete signs that Confucianism is growing in China.
Chang provides a Christian understanding of the nature of Confucianism, its classics and the basic teachings of Confucius. This is followed by a critique of Confucianism from a biblical standpoint using classical theological categories (God, creation, man, sin and salvation and eschatology) to frame his comments. He also discusses a key component of traditional Confucianism, ancestor worship.
First, the author takes his readers on a walk through a Chinese megacity to help us "see" how Confucianism is influencing modern Chinese society; then he goes on to discuss some of its influences in key areas of Chinese culture. Is Confucianism today the same as it was historically? What is its relationship with politics? What does it have to do with the Chinese identity? The article discusses these and other relevant questions.
The revival of Confucianism in China comes from a variety of sources including scholars resident in mainland China, Taiwan and overseas. He Tianyi provides a brief introduction to some of these. They include scholars working to educate in the Confucian tradition, doing research on Confucianism, lecturing to spread traditional culture into the popular mainstream and focusing on the implementation of the Confucian view of life in the presence of modern materialism. He introduces us to one who specialize in the history of Western philosophy, cultural philosophy and Neo-Confucianism and to another who is working to promote greater mutual understanding between intellectuals in China and the West.
Confucius, the Buddha, and Christ by Ralph R. Covell
and
Confronting Confucian Understandings of the Christian Doctrine of Salvation: A Systematic Theological Analysis of the Basic Problems in the Confucian-Christian Dialogue by Paulos Huang
Reviewed by G. Wright Doyle
Covell traces the history of the gospel in China from the Nestorians up to about 1980 and ways in which foreign missionaries, and then Chinese Christians, tried to express the gospel in terms which were, or were not, readily accessible to the people they hoped to reach. Huang's aim is to explain how different types of Confucianists have understood, and responded to the Christian doctrine of salvation.
The guest editor's point of view.
Since I've been in China for 28 years, and speak Chinese reasonably well, I am often asked two questions (by foreigners), neither of which have easy answers.