Coming to Terms with the Church
An article that appeared last month in China's official press raises interesting questions about how the church in China is viewed by both the Chinese state and society.
An article that appeared last month in China's official press raises interesting questions about how the church in China is viewed by both the Chinese state and society.
These three articles caught my attention while compiling ZGBriefs this week.
Over the years many foreign faith-based entities have made what might best be described as a "survey trip" to China. The purpose is ostensibly to understand what is happening on the ground and to discern whether, and how, their particular organization could begin a China work.
The church in China is often viewed through two prevailing and related paradigms. The "persecuted church" paradigm positions the church and the Chinese government in perpetual opposition to one another, while the "Christian China" paradigm sees Christianity as bringing a new moral order to China and foresees the day when the church will usher in political change.
This article looks at a few key events in the life of Victor Plymire, a pioneer missionary to Tibet in the early 20th century. My prayer is that this brief glimpse into his life will enlarge your view of God so that your faith would be strengthened and you might pursue God with renewed determination. Additionally, I hope that you would see the tremendous value of history and biography for the Christian life and the Church universal.
This week's must-read stories from the editor of ZGBriefs
The new year is upon us, and McKinsey China has come out with a new set of predictions for 2014. A key theme running through these predictions is a significantly changing labor market, particularly as a result of advances in technology and the way it is being utilized both in the workplace and by consumers.
I recently ran across a post called "Pagan Practice in China's Shanxi Province," which included some intriguing photos of traditional customs.
Just because a Chinese Christian is in trouble doesn't mean they're in trouble just because they're a Christian. Their Christianity may have something to do with it, or it may have almost nothing to do with. China being as it is, the "whys" are usually a little more complicated and a lot more pragmatic. This is not the Mao Era.
The mainland think-tank Pacific Institute for Social Sciences recently translated an article by Professor Liu Peng, titled Three Issues Concerning Chinese House Churches. This article provides and excellent overview of the history and current situation for house churches in China.
It dawned on me recently that no one has commented on a recent phenomenon: famous Chinese movie directors injecting Christian and related religious elements into contemporary Chinese movies.
Three stories caught our eye this week, two serious, and one that will make you want to don all of your winter clothes, grab your camera, and head to Harbin, China.