Evangelism is something that is increasingly emphasized in Chinese churches, both official and unofficial. Christians are being encouraged by their pastors and by one another to look for creative ways to share the gospel with those around them, whether at home, in the work place, or in society.
The Chinese have a saying: "shang you zhengce, xia you duice." A fairly literal translation is "the top adopts measures and the bottom adopts counter-measures. A more colloquial way of putting it is "the leaders make the policies and the people find a way around them."
A recent article in mainland-based site, The Christian Times, highlights some of the unique challenges of doing mission work among the Tibetan people.
A reporter interviews leaders from various seminaries and Bible schools throughout Mainland China (and Hong Kong and Taiwan) for their perspectives on the issues related to seminary education in China.
A Chinese blogger gives his thoughts on how the Chinese church can become healthier and more accepted in Chinese society.
In "China -- Here We Are", Andrea Klopper writes that "a good way to start building relationships is through asking questions." Here is a list of questions for getting to know people and understand their culture in greater depth.
For those who are beginning or have just begun a life of service in China, the list of skills to master and concepts to grasp can seem daunting. The summer 2013 edition of Chinasource Quarterly (due out this week) is designed to provide a roadmap for the process of entering into the Chinese ministry context.
This practical exposition includes discussions regarding ways of thinking about culture, first encounters between Americans and Chinese as well as verbal and non-verbal communication. Four stages of awareness as one progresses through understanding culture are explored along with an explanation of the importance of context.
A starting point for those anticipating service in China, this bibliography includes helpful works on China's history, parenting overseas, language learning, Christianity and works about contemporary China.
Protestantism in contemporary China is usually expressed using the opposing terms of "house church" and "Three-Self church," but McLeister believes this paradigm should not be accepted as a given. Rather, there is a wide range of congregation types in China which the author describes. He goes on to explain why boundaries between congregations may be blurred and gives examples of cooperative activities.
How can one prepare for service in China? The author provides practical insights with examples from her own experiences when she first lived in another culture. From exploring one's expectations to extending grace and embracing the challenge, Ms. Klopper offers valuable advice that can lessen the initial strain of cross-cultural living.
The author asserts that while the pace of development in China has been frenetic and its economic growth historic, there have been few substantive changes in the nation. He then addresses current trends in China, reflects on what they mean for Chinese society and the Chinese church and looks at implications for ministry by expatriate Christians living there.