Changes in Chinese society in recent years have brought changes in the notions of morality and sexual purity. These changes are also being felt within the Church as Christians (as they do elsewhere) struggle to reconcile their beliefs and values with the messages from pop culture. This article in the Christian Times addresses this issue.
​I sat across from a Chinese Christian in the lobby of a Beijing hotel as he rearranged the cups and plates on the coffee table between us. Having cleared a space at the center of the table, he pointed to a cup sitting at the edge, near one corner.
Last week the New York Review of Books blog published an interview of American-based Chinese pastor Yuan Zhi-ming conducted by journalist Ian Johnson. In the 1980's Yuan Zhi-ming was a documentary film-maker in China. Because of his involvement in the 1989 protest movement, he was forced to flee China, eventually ending up in the United States. He became a Christian in 1992, and started the China Soul for Christ Foundation, which produced the documentary The Cross: Jesus in China.
China's comeback as a world power is undoubtedly one of the most extraordinary stories of our time.
Equally extraordinary is the comeback of China's church. Both numerically and in terms of its growing influence in society, the church has experienced phenomenal growth during the past three decades.
The reviewer discusses the author's argument that China has created her own path for aid, how this is working in Africa and what it means for the continent.
In order to understand China today, it's helpful to understand this simple rule: nothing is as it seems. In fact, I would say this rule applies when observing and analyzing nearly all segments of life in China: politics, economy, social relationships and even religion. To put it another way, whatever China seems to be at any given moment, it is in fact, the opposite. This can be difficult for Westerners because we tend to be dichotomist in our thinking, wanting something to be either this or that. We don't do well with this and that.
Facts about the church in China may be more readily available than they were 10 or 15 years ago. But more information does not necessarily produce greater clarity. Often the opposite results.
The "Sunday Christian" phenomenon is not just a feature of lukewarm churches in the West. The demands of urban life in China have taken their toll on the commitment of Christians there as well. In this online church publication, two Chinese believers point out the dangers both for the spiritual life of the individual Christian as well as for the church.
This is the third section of an article on the Fuyinmen (Gospel Door) website titled "Christianity Brings Western Medicine to Guangdong Province." The first two sections can be found in the previous two posts. In this third section, the reporter conducts an interview with Protestant church officials from Guangdong Province concerning the historical development of the Church in the province.
The first part of the article on the Fuyinmen (Gospel Door) website focused on western missionary work in the medical field in Guangdong. The second part of the article focuses on education and a missionary's encounter with Hong Xiuquan, who would later lead the Taiping Rebellion.
My passion and the core values of FollowOne involve connecting underutilized resources with underserved needs for the glory of God. This is happening now in a way that is shocking but wonderful. It all began when God started moving in the life of a young girl in Georgia. When I met Emma in 2010 her mother mentioned, "Emma has a special place in her heart for China."
In recent years it has become more common for political and religious leaders in China to acknowledge some of the positive aspects of early foreign missionary work in China.