One thing that has been historically lacking in the Chinese church is a corpus of indigenous worship music. In the past few years, however, some musicians have begun to compose and produce music for the church. These new songs are slowly gaining popularity.
In addition to Christian websites and periodicals in China, there are also academic sites which are writing on issues related to religion, law, and society. One such site is Pacific Institute of Social Science, which aggregates scholarly articles published throughout China. They recently posted a translation of an article titled "The Achilles Heel of Chinas Rise: Faith" by Liu Peng, a senior fellow at the Institute of American Studies at the Chinese Academy of Social Sciences.
On the occasion of Dr. James Hudson IIIs death in 2009, Sina Weibo user @何超人 posted a short video highlighting his life and work in China.
In China, printed Bibles are still only legally sold and distributed through registered churches. However, online Bibles such as O-Bible and YouVersion, and audio Bible machines (mp3 player) are becoming popular. This article is about an audio Bible player that is currently on sale in China.
The plight of Iranian Pastor Yousef Nadarkahni has attracted the concern of China's online Christian community. New information regarding his case is posted and reposted on Christian websites and Weibo (micro-blog) pages, often accompanied by urgent calls to pray for Pastor Nadarkahni.
This sermon was delivered at the Beijing Gangwashi Christian Church on May 22, 2011. Gangwashi Church is one of largest Three-Self Churches in Beijing. Established in 1863 by the London Missionary Society, it is also the oldest Protestant Church in the city.
As the new year began in China, the Mayan prediction that the world will end in 2012 was a hot topic of conversation, for both Christians and non-Christians alike. This article, published in the Gospel Times on January 6, 2012 addressed the question from a Biblical perspective.
A Weibo map of church locations in China.
A presentation of the gospel in chronological form in simplified script Chinese.
The authors review the origins and history of the house church movement then go on to discuss the current urban house church situation including civic engagement and Christian publications.
Exploring the current trend of many Mainland youth to receive their education outside of China, the authors examine cultural and societal issues that can help us understand the situations and challenges these students face as they study in Western countries.
At the end of 2011 the Pew Forum on Religion and Public Life released the latest edition of their statistical report "Global Christianity" detailing the size and distribution of the Christian Church around the globe. Regardless of how one might regard their conclusions, you cannot help but conclude the church in China is growing. But, is the more important issue behind these figures whether this growing Christian this growing Christian population having a growing influence on Chinese society?