Communities of Hope
Editor's Note: This editorial originally appeared in "Community Transformation" (CS Quarterly, 2005 Summer).
Editor's Note: This editorial originally appeared in "Community Transformation" (CS Quarterly, 2005 Summer).
Who are the influentials who are most effectively impacting their communities? What characteristics do they share? What implications are there for reaching communities for Christ?
What does it look like to show compassion to the poor in China? How can a Christian in China show the love of Christ to those in desparate circumstances. One young returnee shares her story.
Dozens of initiatives have emerged over the past decade, and the vision for holistic ministry in the cities has taken root in most places around the world. While city-focused initiatives are rapidly and dynamically emerging everywhere, I find there is a great deal of confusion regarding what city reaching is, what we mean by the process, and how we achieve our goals.
The Rise of Christianity: How the Obscure, Marginal Jesus Movement Became the Dominant Religious Force in the Western World in a Few Centuries by Rodney Stark.
Reviewed by Wayne Martindale
Migrant workers' churches are a light in urban darkness, for both the migrant workers and the broader community. Like any light, they need recharging in to continue to shine brightly.
Reaching the cities of China requires an urban strategy and the combined efforts of church. Serving the city, seeking good for the city expresses God's love for the city and contributes to carrying out his plan for the city.
Changes have occurred in China. The boundaries of acceptable behavior have begun to be more clearly defined by the rule of law. This has been especially noticed in the economic domain: the protection of the rights of the consumer. However, in other areas changes have not been so evident: areas of speech, the press, religion and the establishment of social organizations. Recently, and increasingly, people's understanding of human rights is also changing in significant ways.
"With China at the crossroads looking for new direction and partners, there is a chance for a fresh start." The author explains that "it is high time for the churches to act with vision and courage and adopt a more conciliatory approach towards the government. They should let go of the past and see themselves—and project an image to others—no longer as passive victims of political oppression, but rather as responsible members of society who wish to engage and contribute. The church is a growing social force, and should work with a concerted effort to win respect and trust from the government and society at large."
"A Letter from Birmingham Jail," by Martin Luther King Jr., The Christian Century, June 12, 1963, p. 767.
Reviewed by Scott Becker
Dedication and commitment on the part of Christians in China to respond in charity, mercy and compassion to the needs of their neighbors springs, as it does for Christians everywhere, from their basic understanding and acceptance of Christian doctrine and biblical teachings. Catholic Social Thought informs the way the Catholic church responds to the needs in China.
Slowly, incrementally, it has been happening. Starting in the coastal regions and moving inward, beginning in economics and spreading to the rest of life, people in China have been learning of their rights their rights as citizens of a sovereign state and as humans in the international community.