Official and popular attitudes towards the written language vacillate between shame (characters are too awkward, slowing China’s development) and pride (characters are China’s unique cultural heritage) …China’s place among the nations rises in tandem with the development of her language, revealing the intimate relationship between linguistic modernization and the modernization of the nation itself.
A new paper available in ResearchShare on calling, vocation, and spiritual formation as it relates to Chinese Christians in mission service and the churches that send them.
This paper is a brief discussion of calling, vocation, and spiritual formation as it relates to Chinese Christians in mission service and the churches that send them.
Originally written as an assignment in the author’s doctoral program, the paper is based on interviews with Chinese Christians about their journey of spiritual formation, their life callings, and vocational stewardship. Other relevant research is also included.
When we celebrate with our Hui friends, let us not treat remembrances of either our God or theirs as quaint cultural relics, but as points of connection to God and his gospel. These are powerful gospel prompts.
Rather than skirting uncomfortable China conversations, leaning into the narratives by which evangelicals seek to make sense of China and its church can uncover the biases and cultural assumptions standing in the way of a more authentic understanding of what it means to be citizens of God’s kingdom.
A few years ago when we were living in China, I “accidentally” ended up having an interfaith discussion with two imams which was actually very helpful. Here’s the story of one of those discussions.
There is no question that we are in a new era. To understand the recent National People’s Congress and National People’s Consultative Conference, read Joann Pittman’s roundup of news and analysis.
From the desk of the guest editor.
Changes in China over the past ten years are dictating changes for the church in China. Kim reviews the main areas of change and the ways these have affected the churches. Then he looks at new roles for both workers from overseas and China’s churches.
China has switched to a totally different track that has become a main ideological thread: nationalism—with a whole generation following it. New NGO regulations and other laws leave little space for internationals, especially Westerners, to operate in China as before. Is it possible to present the gospel without a Western format?
The author explores the opportunities as well as negative effects brought by increased freedom of speech allowed in China in recent years. He then discusses why communication ethics and public theology need attention. Finally, he addresses the more recent, stringent regulations and overall tightening of freedom of expression and what is being done to respond to these changes.
Lee explains the three main reasons why the Communist Party is wary of Protestants: their faith is seen as an ideological threat to the Party, churches can bring foreign influence, and they are a collective action threat. She then explains the various ways pastors are dealing with the actions the Party is using to hold them in line.