Traditional China Meets Christianity
Traditional China’s worldview—Confucianism, Daoism/folk religion, Buddhism, and the management of “heterodoxy”—shaped how Christianity was first seen: foreign, sometimes tolerated, and often misunderstood.
Traditional China’s worldview—Confucianism, Daoism/folk religion, Buddhism, and the management of “heterodoxy”—shaped how Christianity was first seen: foreign, sometimes tolerated, and often misunderstood.
Chinese students are not just recipients of ministry but future leaders—pastors, entrepreneurs, educators, and bridge-builders in the global church.
When we peel back the layers of opposition we face in ministry, we often find something nasty and dark disguised within ourselves, calling out for “innocent clout,” legitimate influence, or ministerial camaraderie, but is it really just that we want to be liked?
China’s Church Divided tells the story of the fraught relationship between the Chinese Catholic Church, the Vatican, and the Chinese Communist Party (CCP), focusing on the post-Mao reform era that began in the late 1970s.
Unlike Chinese Gnosticism, which emphasizes "feelings dominating, reason suppressed, and the mind set aside," Orthodox spirituality emphasizes "reason as gatekeeper, mind in charge, and feelings set aside."
AI is only ever a tool. The power of the gospel remains in the message itself and the Spirit’s life-giving work in human hearts.
He carried a knightly spirit, expansive in presence, yet gentle in manner, his manner free of the aloofness common among intellectuals. I knew immediately: this was the mentor I had been seeking.
I used a soccer match as an analogy for forming effective teamwork in an outreach program for delivering holistic blessings to the community. The ministry can be initiated by a faith-based non-profit with church members joining the endeavor.
Like every technological advancement before it, AI presents both opportunities and threats—to society at large, and to the church. Balancing those requires divine wisdom and discernment.
God also moved me to become a channel of the gospel to my family, friends, classmates, childhood companions, and even strangers I meet.
When grand narratives no longer serve as the backdrop for self-definition, the question of how an individual can better become themselves arises.
The volume’s case studies mirror many of the challenges Chinese cross-cultural workers and churches face today. The book covers not only culture-specific pressures on the field but also how national churches and agencies responded—or did not respond—to missionary stresses.