Young adults in China struggle with many of the same issues their counterparts in other parts of the world face. Here a young man tells of his desire to live his own life and find a well-paid, respected career. Seven years of wandering prepared his heart to respond to the gospel.
With the loss of their religious meetings, their halal food, and their freedom to run small businesses, some felt there was nothing left of their Hui identity. But others took another approach.
Worship music in Chinese to strengthen and encourage your soul.
When the academy and the field work together, a mutually enriching process of action and reflection emerges that strengthens mind, body, and spirit, both as individuals and as a community.
Part of the impact of the pandemic in Yangzhou was felt among the elderly gathering in mahjong halls. This has prompted the Christian Times to consider the ways that the elderly are spending their free time and how the church might contribute positively to their well-being.
Being prepared to share what I believe is a vital part of my spiritual wellbeing; here is an important tool for being prepared and knowing when others are prepared to hear.
There is much to pray about when it comes to China and churches in China, but sometimes it’s hard to know specifically how to prayer. These resources will help.
When faced with various identities in a complicated world, how might Christians understand and respond to potential conflicts?
As her life and the life of her new-born daughter are threatened, a new mother recognizes that their lives are in God’s hands, and she can trust him.
Newfound solidarity: China became a republic, Hui warlords enforced a new Islamic reform movement, and an innovative minzu policy gave the Hui official status as a minority nationality.
Excerpts from a pamphlet from an earlier era selected to encourage new generations of readers to persevere in prayer on behalf of the work in China and around the globe.
Embedded in today’s evangelical China narratives, particularly the narrative of the persecuted church, is the assumption that regime change will inevitably bring about greater openness for the gospel in China. But is that what Chinese history tells us?