Brent Fulton is the founder of ChinaSource.
Dr. Fulton served as the first president of ChinaSource until 2019. Prior to his service with ChinaSource, he served from 1995 to 2000 as the managing director of the Institute for Chinese Studies at Wheaton College. From 1987 to 1995 he served as founding US director of China Ministries International, and from 1985 to 1986 as the English publications editor for the Chinese Church Research Center in Hong Kong.
Dr. Fulton holds MA and PhD degrees in political science from the University of Southern California and a BA in radio-TV-film from Messiah College.
An avid China watcher, Dr. Fulton has written and taught extensively on the church in China and on Chinese social and political phenomena. He is the author of China's Urban Christians: A Light That Cannot Be Hidden and co-authored China's Next Generation: New China, New Church, New World with Luis Bush.
Dr. Fulton and his wife, Jasmine, previously lived in Hong Kong from 2006 to 2017. They currently reside in northern California.
He is currently facilitating a network of member care professionals serving missionaries sent out from China. He also consults with other organizations on the impact of China's religious policy.
Today China’s officials are much less likely to turn a blind eye toward unauthorized Christian activity. Under the rubric of national security, Xi Jinping has shifted the government’s emphasis from aggressive economic growth to social control.
In the polarized political landscape, China garners near-universal disapproval. The instrumentalization of China's church distorts reality for political gain, linking it with domestic religious freedom issues. Genuine dialogue is needed to address complex concerns and avoid silencing Chinese Christian voices.
Now as China’s church reengages in mission, the question of how the gospel will be conveyed cross culturally and what kind of churches will result is central to the long-term success of the Chinese mission movement.
Through his testimony, many became acquainted with China’s suffering church. His story was one that needed to be shared, and by God’s grace it became a great source of encouragement to those who heard it. . . . There is another story, however, that could have been told if anyone had thought to ask.
The world in which Jesus grew up and spent his earthly life was in many respects a microcosm of our world today.
Rather than skirting uncomfortable China conversations, leaning into the narratives by which evangelicals seek to make sense of China and its church can uncover the biases and cultural assumptions standing in the way of a more authentic understanding of what it means to be citizens of God’s kingdom.
Legislation may technically render a host of Christian activities illegal, but these activities do not suddenly cease. While we may hear that “China” is clamping down on unregistered meetings or websites or online gatherings, the reality on the ground may tell a different story.
The key to the Western church’s ongoing effectiveness may well be its ability to learn from majority world believers, many of whom have experience in living out their faith in the face of political and cultural restrictions.
The promise of Christmas is not that everything changes tomorrow, but that change is possible through Christ…It begins with the transformation of human hearts.
Fulton discusses Xi Jinping’s “China Dream” that envisions a new role for China on the world scene. He looks at three arenas where Xi seeks to establish China’s superiority.
This thanksgiving glimmers with the hope that our engagement will help to complete the story…about what China is becoming. But what happens when we ourselves are the ones in need, with neither the opportunities nor the means to enter into the story in the way we thought we were supposed to?
Whether a century ago or today, whatever our China stories may purport to tell us about being apolitical, of “leaving our politics at the door” or “staying out of politics,” one of the hard lessons of history is that foreign Christian involvement in China is unavoidably political.