Ownership and the Church in China
The question of church property ownership points to a much deeper issue within the unregistered church.
Brent Fulton is the founder of ChinaSource.
Dr. Fulton served as the first president of ChinaSource until 2019. Prior to his service with ChinaSource, he served from 1995 to 2000 as the managing director of the Institute for Chinese Studies at Wheaton College. From 1987 to 1995 he served as founding US director of China Ministries International, and from 1985 to 1986 as the English publications editor for the Chinese Church Research Center in Hong Kong.
Dr. Fulton holds MA and PhD degrees in political science from the University of Southern California and a BA in radio-TV-film from Messiah College.
An avid China watcher, Dr. Fulton has written and taught extensively on the church in China and on Chinese social and political phenomena. He is the author of China's Urban Christians: A Light That Cannot Be Hidden and co-authored China's Next Generation: New China, New Church, New World with Luis Bush.
Dr. Fulton and his wife, Jasmine, previously lived in Hong Kong from 2006 to 2017. They currently reside in northern California.
He is currently facilitating a network of member care professionals serving missionaries sent out from China. He also consults with other organizations on the impact of China's religious policy.
The question of church property ownership points to a much deeper issue within the unregistered church.
Like the Chinese church itself, the Chinese Bible has not merely survived; it has flourished.
On the partnership continuum, friendship is foundational.
Since its founding more than 20 years ago, ChinaSource has majored on two things: knowledge and relationships.
“Partnership” can mean many different things to different people. An infographic from Missio Nexus provides a helpful framework for developing effective partnerships.
A conversation with sociologist and author Li Ma.
What are the new challenges facing Christians in China?
Today the question foreign organizations are asking (or should be asking) is how to serve with the church in China.
For those looking for more than light reading!
China’s urbanization today is less about the largest cities that often make the headlines, and more about a host of smaller, yet faster growing, metropolises that will be home to the majority of Chinese in the coming decades.
It is in the everyday lives of China’s believers that we can begin to understand the perseverance of a church that remains steadfast amidst change and uncertainty.
To engage with China’s church today means not only connecting with what Chinese Christians are doing in China, but also with what they are doing outside China.