Written, translated, or edited by members of the ChinaSource staff.
Do Chinese parents and pastors need to rethink how they raise their youth in the faith? In this article, originally posted on at Gospel Times, a pastor encourages believers to challenge traditional views of ministry to youth. The pastor sketches modern challenges to youth ministry and then offers practical recommendations for ministry workers.
Chinese Christians have traditionally expected their pastors to live frugally and to receive little to no compensation for their pastoral duties. It was expected that those in the ministry would endure much suffering as a result of their call to ministry. As a result, some pastors and ministry staff live on quite meager means and many are bi-vocational in order to make ends meet.
As China modernizes, many congregations, particularly urban churches, recognize a need to better financially care for their pastors, as well as to invest in the well-being of the congregation as a whole. Congregations are starting to see the health of a church improve when the entire body is spiritually and financially committed to compensating their ministry staff. So, how much should a pastor in China make?
An infographic for understanding the needs and perspectives of the 1,200 Chinese church leaders voiced in the 2016 survey of the China Gospel Research Alliance.
Can Christians join the Communist Party? Should Christians join the Communist Party? These questions were posted online recently by a Chinese Christian on Zhihu, China’s version of Quora (a question and answer website). The questions sparked chatter among the online Christian community and also prompted a response from the official social media account of the Communist Youth League of China.
Last week we posted the first part of an article about returnee Christians who fall away from the church that was originally published on the blog The Gift of the Magi. The article discusses how Chinese living abroad come to Christianity but struggle to remain in the church after they return to China. Part one focused more on the overseas church, while part two looks closely at the church in mainland China. This week we post part two of the article with Chinese readers’ comments from the original blog.
An excerpt from ChinaSource Law and Policy Monitor, part of a new package of services aimed at assisting faith-based organizations as they deal with the implications of the Overseas NGO Law and related policy developments.
The number of Chinese Christians continues to grow, both inside and outside of China. As large numbers of Chinese move and travel abroad, particularly to the West, many encounter Christianity for the first time. Many of these Chinese come to faith while abroad. After living abroad, Chinese Christians often have trouble transitioning into church life once they return to China. Their experience of the overseas church is often dramatically different from their experiences in Chinese churches. Brother Sang Shang, a returnee himself, highlights the difficulties returnee Christians face when they return to China.
China’s economic boom has turned the country seemingly overnight from a largely rural based population into a majority urban-based society. Migrant workers from the countryside, including many Christian migrants, have flocked to urban areas in search of better economic prospects. Urban populations have swelled, but so have tensions. Migrants lack access to public services and are often regarded by city residents as inferior. Yet, most city residents acknowledge city life would largely come to a halt without migrant labor. The following article is a helpful peek into how the church can respond to China’s urbanization.
Pastoral ministry is typically not a desired vocation among Chinese Christians. Although pastors in China are revered for their rich spiritual gifts and selfless service to the church, pastoral ministry itself is poor, lonely, and draining. In this article from Green Olive Books, the author, a layperson, highlights the difficulties of being a pastor in China, as well as the need for Chinese Christians to better support their pastors.
Since the implementation of the new Overseas NGO Law on January 1, overseas organizations that work in/with/for China have been in varying degrees of panic. Maybe this is you, and you’ve found yourself overwhelmed with trying to interpret the new law as it applies to your specific situation, let alone embarking on the steps necessary to become legitimized. We're here to help!
Late last year, a Christian crowdfunding drive made headlines and sparked controversy on Chinese social media. Luo Er, the father of a five-year-old girl with leukemia, posted an article online in which he vented his frustration at God. Luo demanded that Jesus heal his daughter otherwise he would stop believing in him. Thousands of people read the article and donated over 2 million RMB ($290,000USD) to help pay for the medical expenses of the family. Tragically, Luo’s daughter died shortly after Luo started the campaign. Luo was later arrested for fraud and fined. Chinese Christians have hotly debated the incident, many questioning Luo’s intentions and asking how Christians should respond in the midst of such suffering. One response to these questions of suffering comes from a writer for OC Gospel. “Rachel” reflects on the Luo incident by remembering another tragic story of Christian suffering.
Earlier this month we posted the first part of an article of reflections on pollution in China that was published in the journal Territory. The focus of the article is how Chinese Christians reflect on the recent waves of heavy pollution in north China. This week we post the rest of the reflections.