Sacred Space 神圣的空间
Inspired by the spirituality of St. Ignatius of Loyola, Sacred Spaces offers daily meditations on Holy Scripture and personal reflections aimed at helping us get in touch with God and experience his presence in our lives.
ChinaSource Team
Written, translated, or edited by members of the ChinaSource staff.
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Cross-Cultural Ministry in the Chinese Church
In recent years, some churches in China have begun to think about and become more involved in cross-cultural ministry among China’s ethnic minorities. In August the Mainland site Gospel Times published an article about efforts by some churches in eastern and northeastern China to establish churches in minority areas.
Most-Read Posts on “Chinese Church Voices”
Have you been keeping up with our publication Chinese Church Voices? If not, here are the five most popular posts of 2014 that you may have missed.
Poverty and Spiritual Backwardness
In addition to church leaders and ordinary Christians using online forums to discuss matters of faith, academics are joining the conversation as well. On his blog, Professor Liu Peng recently wrote about the relationship between poverty and “spiritual backwardness,” which refers to a spiritual void, or lack of spiritual beliefs. Writing from the perspective of sociology, Professor Peng argues that the most serious type of poverty in China is the “poverty of faith,” and unless that is addressed the problem of material poverty cannot be solved.
Most-Read ChinaSource Blog Posts of 2014
These are the ChinaSource Blog posts that our readers enjoyed the most in 2014. Did you read them? If not, click on the link to see what you missed!
Preparing for Christmas
Churches in China (both registered and unregistered) are taking advantage of the popularity of Christmas to teach people about the true meaning of the festival.
Villagers of the “Chinese Christmas Village” Don’t Know What Christmas Is!
Earlier this month the Chinese web portal Sina posted a photo essay on the town of Yiwu (Zhejiang), where most of the world’s Christmas products come from.
Church Schools or Home Schooling? Part 2
In September, the mainland site Christian Times published a piece originally posted on the China Home Schooling Alliance website about Christian education in China. In the article titled “Church Schools or Home Schooling?”, the author lays out what he believes to be the difference between Christian education conducted within a church setting and home schooling. He then sets out to argue that home schooling is the most effective way for Christians to educate their children.
The article provides an interesting glimpse into a conversation online taking place among Christians in China regarding an important issue. Due to the length of the original article, it is posted in two parts. Part 1 was posted on December 9, 2014.
Church Schools or Home Schooling? Part 1
In September, the mainland site Christian Times published a piece originally posted on the China Home Schooling Alliance website about Christian education in China. In the article titled “Church Schools or Home Schooling?”, the author lays out what he believes to be the difference between Christian education conducted within a church setting and home schooling. He then sets out to argue that home schooling is the most effective way for Christians to educate their children.
Making the Most of Christmas
The popularity of Christmas in China (primarily as a commercial activity) has given Christians increased opportunities to share the gospel. In the short article translated below, a preacher in Beijing encourages his parishioners to be intentional about inviting family, friends and colleagues to church during the Christmas season.
ZGBriefs – The Week’s Top Picks, November 6 Issue
All our favorite stories this week are about people or communities that are on the margins of Chinese society, either culturally or geographically: Orthodox Christians, Uighur factory workers, Hong Kong taxi drivers, and Miao villagers in Guizhou.
Urbanization and Cross-Cultural Missions in China’s Church
As the church in China has become increasingly global in its outlook and better connected relationally (if not organizationally) to the larger global church, its leaders are seriously weighing their role in the task of world evangelization. This cross-cultural vision is not new, either for the Chinese church globally or for the church in China; however, it is the resources, connections and capabilities of the urban church that are now making possible the emergence of a new missions movement from within China.