Written, translated, or edited by members of the ChinaSource staff.
In the November 2014 issue of The Church Magazine, they posted a long article titled “What are our Young People Thinking: How to Witness to Youth of the Post 1980s, 1990s and 1995s,” written by Lu Zun’en. In it he describes the unique characteristics of each of these groups (generations) of young people, and suggests effective means of evangelistic engagement.
Our upcoming spring edition of the ChinaSource Quarterly deals with cults in China and we are looking for appropriate photos to illustrate this topic.
One of the ways that people in China have of dealing with injustice is the administrative system known as petitioning.
The annual Spring Festival migration has begun in China, with the transport ministry predicting that nearly 3 billion trips will be taken during the 40-day holiday period. Some have called it the world’s largest human migration, as millions of people head home to spend Spring Festival (Chinese New Year) with their families.
On November 26, the mainland site Christian Times published a long interview with a house church pastor in Shenzhen who has been leading short-term mission trips to Burma and other neighboring countries for several years. The title of the piece is “Shenzhen Pastor Talks about the Joy and Pain of Cross-Cultural Missions, Calling on the Church to Have the Courage to Pay the Price."
On November 26, the mainland site Christian Times published a long interview with a house church pastor in Shenzhen who has been leading short-term mission trips to Burma and other neighboring countries for several years. The title of the piece is “Shenzhen Pastor Talks About the Joy and Pain of Cross-Cultural Missions, Calling on the Church to Have the Courage to Pay the Price."
Last week we posted part one of a translated article “Top Ten Christian News Stories in China in 2014”, highlighting stories #1-5. This week, we are posting the translation of the second half of the original article (from The Christian Times), with items #6-10: The Almighty God cult murders, the rise of ISIS and persecution of Christians worldwide, the government’s moves towards establishing rule of law for religion, a European Chinese church revival meeting, and a popular Christian singer.
On December 31, 2014, the mainland site Christian Times published a long article titled “Taking Stock at the End of the Year: Christian Times Top Ten Chinese Christian News Stories of 2014.” Topping their list, of course, was the ongoing church and cross demolition campaign in Zhejiang Province. But there were other events that caught the attention of believers in China, including a church scandal in Korea, a Mandarin-language evangelistic conference in Hong Kong, a celebration of the restoration of the church in Shenzhen, and the banning of two house churches in Foshan, Guangdong Province. We have translated the article and, since it is quite long, will publish it in two separate posts.
Inspired by the spirituality of St. Ignatius of Loyola, Sacred Spaces offers daily meditations on Holy Scripture and personal reflections aimed at helping us get in touch with God and experience his presence in our lives.
In recent years, some churches in China have begun to think about and become more involved in cross-cultural ministry among China’s ethnic minorities. In August the Mainland site Gospel Times published an article about efforts by some churches in eastern and northeastern China to establish churches in minority areas.
Have you been keeping up with our publication Chinese Church Voices? If not, here are the five most popular posts of 2014 that you may have missed.
In addition to church leaders and ordinary Christians using online forums to discuss matters of faith, academics are joining the conversation as well. On his blog, Professor Liu Peng recently wrote about the relationship between poverty and “spiritual backwardness,” which refers to a spiritual void, or lack of spiritual beliefs. Writing from the perspective of sociology, Professor Peng argues that the most serious type of poverty in China is the “poverty of faith,” and unless that is addressed the problem of material poverty cannot be solved.