Written, translated, or edited by members of the ChinaSource staff.
The new group of immigrants from mainland China is very different from Chinese immigrants of the past decades. Are Chinese churches in the US aware of this new trend? Do they have plans to adapt mission strategies and approaches in response?
Despite restrictions and an increasingly tight environment, there are still creative ways that Christians are using the internet for evangelism, discipleship, fellowship, and encouragement. In this webinar, we will present a picture of what God is doing through four different ministries involved in digital engagement.
Run by the Tabitha volunteer service center of Beimen Church in Zhangzhou City, the Jiale Nursing Home opened in May 2021 to commemorate the 20th anniversary of the founding of the church, which was established on Easter.
Paster Ho believes one-on-one ministry is important in an age when young people want quick answers to their questions. “We need to equip good youth leaders to connect with the youths, especially at this age when youths rather listen to their friends than their parents.”
A new paper available in ResearchShare on calling, vocation, and spiritual formation as it relates to Chinese Christians in mission service and the churches that send them.
When we celebrate with our Hui friends, let us not treat remembrances of either our God or theirs as quaint cultural relics, but as points of connection to God and his gospel. These are powerful gospel prompts.
Posters were the most common visual imagery of Christianity in China from 1919 to 1949. In his lecture, Dr. Daryl Ireland showcased some of his collection of nearly 700 posters from both Protestants and Catholics and discussed how they are changing the way we think about Chinese Christianity.
Wang Yi said, “We have an opportunity to demonstrate to society what the church is; why spiritual authority should not be in the hands of those who wield the sword; why we can…endure external governance but cannot allow our faith, worship, teaching, …and members to come under the state’s review and control.”
Doubtless the vigorous development of theological education since the 1990s is one of the important evidences of the growth of Christianity in China. Besides reflecting the growth of the church, it was itself a factor in the further expansion of the church.
I will never forget my parent’s exhortation as I left for Beijing: “Your parents and siblings will sometimes leave; only Jesus does not leave. . . . Regardless of where you end up, never forget Jesus. He is our family’s savior.” Even though by then my heart was already far from God, my parents’ words gave [me] a thread of comfort.
“We need to have the confirmation and confidence in the Lord that our first identity is as followers of Jesus, not as Chinese immigrants, businessmen, elders, founding pastors, or church-building pastors. Our most important identity is in our union with Christ.”
I was once lost but was bought by God at great price. I had been a confused Christian for many years, and there was no change in my life until God opened my spiritual eyes and made me see.