The Chinese Bible
We can thank God for giving Chinese the Bible in their own language, to strengthen and grow what is now one of the largest Christian churches in the world, and one with the potential to take the gospel to the ends of the earth.
G. Wright Doyle
G. Wright Doyle is the director of China Institute (www.reachingchineseworldwide.org) and Global China Center (www.globalchinacenter.org), the editor of Biographical Dictionary of Chinese Christianity (www.bdcconline.net), and co-editor of Studies in Chinese Christianity, published by Wipf and Stock. For more on effective ministry among Chinese, see Reaching Chinese Worldwide, by G. Wright Doyle.
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Global Chinese Pentecostal and Charismatic Christianity
A superb book about a very significant topic.
I Was Wrong
A second look at Chinese Theology, an apology, and a way forward.
China: Ancient Culture, Modern Society
China: Ancient Culture, Modern Society provides a much-needed starting point for piecing together the many parts of the complex puzzle that is China. This rich volume bridges geography, culture, politics, and beliefs to present a nuanced picture of a nation that is often misunderstood by those seeking to view it through a Western lens.
Builders of the Chinese Church
From 1807 to the 1920s, when a new phase of growth began, thousands of missionaries and Chinese Christians labored to lay the groundwork for a solid, healthy, and self-sustaining Chinese church. Builders of the Chinese Church contains the stories of nine of these leading pioneers.
Reaching Chinese Worldwide
Reaching Chinese Worldwide introduces the many ways in which Christians may communicate the truth and love of God in Christ to Chinese around the world. This nearly comprehensive survey contains both fundamental principles and practical suggestions useful for all those wanting to make a Christian impact on China.
Wise Man from the East
Wise Man from the East: Lit-sen Chang, is the gathering together of two of Lit-sen Chang's publications, Critique of Indigenous Theology and Critique of Humanism, published here in English for the first time. These two essays provide excellent examples of his wide learning, insightful analysis, powerful writing, and firm commitment to historic Christianity.
Chinese Theology: Text and Context
Most books on Chinese Christianity try to trace its history, focusing on key people, events, and movements. While Chloë Starr does not neglect these, she highlights something that most historians neglect: the theology that arose from different contexts expressed the thought and struggles of influential leaders, and shaped the ways that Christians responded to their situation.
Patience Needed
As I have reflected on effective methods for reaching Chinese with the gospel, it seems that one theme keeps recurring: the need for patience. Without patience, coupled with perseverance, we are not likely to have a lasting impact on our Chinese friends or upon their society.
Changing China, Changing Roles, Unchanging Commission
The changes in China are both positive and negative, and they require us to rethink the kinds of foreign Christians who are still needed in that country. Some kinds of foreigners are not needed while there is a great need for another kind—those who exemplify biblical values and priorities in all aspects of their lives. Not only can they help strengthen the testimony of Chinese believers and those who shepherd them, they can also act as evangelists.
Confucian Comeback
Professor Fenggang Yang provides insightful answers to questions about Confucianism. His comments address topics such as the groups of people among whom Confucianism is growing, the influence of New Confucianists from overseas on Chinese society and thought, and concrete signs that Confucianism is growing in China.
A Chinese Christian Critique of Confucianism
Chang provides a Christian understanding of the nature of Confucianism, its classics and the basic teachings of Confucius. This is followed by a critique of Confucianism from a biblical standpoint using classical theological categories (God, creation, man, sin and salvation and eschatology) to frame his comments. He also discusses a key component of traditional Confucianism, ancestor worship.