"Swells in the Middle Kingdom" began his life in China as a student back in 1990 and still, to this day, is fascinated by the challenges and blessings of living and working in China.
This is the third in a five-part series on localization of China ministry. Each essay centers on a different issue that the author has encountered as his organization goes through the process of handing over key leadership to local believers. The challenges are real, and the process is ongoing, meaning that some essays contain as many questions as answers.
This is the second in a five-part series on localization of China ministry. Each essay centers on a different issue that the author has encountered as his organization goes through the process of handing over key leadership to local believers. The challenges are real, and the process is ongoing, meaning that some essays contain as many questions as answers.
This is the first in a five-part series on localization of China ministry. Each essay centers on a different issue that the author has encountered as his organization goes through the process of handing over key leadership to local believers. The challenges are real, and the process is ongoing, meaning that some essays contain as many questions as answers.
It had been an engaging but exhausting two days. Pastors and ministry leaders from all across China had gathered with a smaller number of expatriate China workers to reflect together on some of the key trends in the mainland Chinese church. The meeting was conducted almost entirely in Chinese, and the range of topics addressed was dizzying, but also encouraging: indigenous mission and sending agencies, social engagement, theological education, Christian schooling, global partnership—in all these areas interest is high and progress encouraging.
Yes, those are bold words, but if you are newly arrived in China, have been here for decades, or are just beginning preparations to head someday to China, you need to read Mabel Williamson’s Have We No Rights?
In order to be good stewards of the resources and opportunities given us to serve in this country, China workers are always on the lookout for insights into China’s current condition and how it might affect our prospects for ministry. In 2016 fall edition of The Washington Quarterly five eminent China hands contributed their perspectives on China’s future path.
In years past I have marveled at the large numbers of people who flow through China’s churches every year at Christmas. I know of one urban church that hosts over 10,000 visitors during its six Christmas services. Each year I see the church building bursting at its seams, bodies crammed along every aisle and stairway. Each year I watch as the area around the church is closed to traffic and swarmed by young people eager to catch a glimpse or hear a word of Christmas—compelled by a sense that Christmas must in some ways must be connected to the church.
As I walked through the center of town on Christmas Eve, I was forced every few steps to maneuver around yet another vendor trying to sell me something. In years past the pushcarts had been covered with Santa hats and light-up electronic wands. This year, however, it was all about apples—enormous apples branded with fortuitous (or sexy) images and packaged in Christmas-y cardboard boxes.
Over the Christmas holiday I saw three very different large gatherings, each of which demonstrates a prominent trend in contemporary China. Taken together, these three crowds say something profound about the direction that China and her church are headed.
For many international organizations working in China, the transition to local leadership can be a challenging one. In particular, it is not always easy to achieve high levels of spiritual formation when many local leaders are either first generation believers or fairly recent converts.
For those of us who live in China’s large cities, the stunning pace of technological and economic development can be overwhelming: ubiquitous smartphones, buses full of people streaming video on their hand-held devices as they commute in air-conditioned comfort, door-to-door food and grocery deliveries, super-chic cafes selling sugared caffeine or fruit libations hot or cold, Uber and DiDi rides on demand, and of course the explosion of online shopping. This is the “new China,” a thoroughly modern place that seems nicely in step with the cultural and economic trends we are familiar with back home in our passport countries.
The sermon was "not good," or at least that was my impression.