Editorial reflection and analysis on issues shaping Chinese Christianity.
This conference is a good reminder to Christians that the ultimate purpose of even something seemingly cold and private like theology is ultimately to equip ourselves and our fellow believers to better love God and one another.
In Chinese culture, no circle is more significant or beautiful than the full, bright moon on the night of the Mid-Autumn Festival. Reunion is the very heartbeat of the holiday, and the moon’s flawless face is its ultimate emblem.
The utilization of diverse resources is needed if we are to effectively and robustly train Chinese missionaries and churches to be an invaluable contributory force to Christian mission.
Surveying the fraught relationship between church and state in China, the late Chinese church historian Daniel Bays asserted that government control of religion has been a constant feature from Imperial times to the present.
Traditional China’s worldview—Confucianism, Daoism/folk religion, Buddhism, and the management of “heterodoxy”—shaped how Christianity was first seen: foreign, sometimes tolerated, and often misunderstood.
Chinese students are not just recipients of ministry but future leaders—pastors, entrepreneurs, educators, and bridge-builders in the global church.
I used a soccer match as an analogy for forming effective teamwork in an outreach program for delivering holistic blessings to the community. The ministry can be initiated by a faith-based non-profit with church members joining the endeavor.
Like every technological advancement before it, AI presents both opportunities and threats—to society at large, and to the church. Balancing those requires divine wisdom and discernment.
When grand narratives no longer serve as the backdrop for self-definition, the question of how an individual can better become themselves arises.
Diasporic Chinese Christians are reimagining their identity and purpose in God’s mission. Once viewed primarily as recipients of outreach, they are now emerging as active agents in cross-cultural ministry, reaching beyond co-ethnics and engaging in global collaboration.
A new series adapted from Sam Ling’s 2025 HLS lecture asks four guiding questions across four axes—China, the West, the church, and ideas—to help us think and serve faithfully as we look toward the 2040s.
While honestly embracing their own evangelical legacy, with its imperative for gospel witness, the Mennonites also found in their heritage values of “hosting, listening, waiting, learning, inquiring, affirming.”