3 Questions: Remembering the Poor
Brother Tom is a grassroots church planter in an Asian city. For the past twenty years he has worked with a global organization on creating access and sustainability for church planting.
Editorial reflection and analysis on issues shaping Chinese Christianity.
Brother Tom is a grassroots church planter in an Asian city. For the past twenty years he has worked with a global organization on creating access and sustainability for church planting.
In the “Teaching across Cultures” class I took last month with Dr. Craig Ott, he had us read The Geography of Thought: How Asians and Westerners Think Differently . . . and Why by Richard Nisbett. The crux of the book’s argument is that Westerners and Asians think differently because of their different ancient roots.
A fundamental question for Christians in China—who will lead the Chinese church of the future.
Following a rather chaotic start, the process of registering foreign entities under the Overseas NGO (ONGO) Law is getting underway, albeit slowly.
The same difficulties that local churches in the west have had in sending out workers cross-culturally are being seen in Chinese churches as they send missionaries beyond their borders. Are mission-sending organiszations needed to minimize those difficulties?
The Chinese church passionately desires participation in missionary sending. In China, there are problems with current church-based mission-sending models. Mission-sending organizations can deal with many of the unmet needs of the Chinese missionary and facilitate missionary sending.
A genuine "must-read" for those seeking to understand the complexities of religious life in China today.
In China, the study of religion as an academic discipline has been gaining momentum in recent years. Centers and institutes for the study of religion have been established at numerous top-tier Chinese universities. As research on religion in China grows, indigenous theories regarding the role of religion in Chinese society and culture are also being constructed and debated. One theoretical framework of note is the “religious ecology” model.
A ChinaSource "3 Questions" interview with Kärin Butler Primuth, CEO of visionSynergy, discussing the characteristics of high-impact networks.
The Chinese church passionately desires participation in missionary sending to unreached peoples. Field research findings with Chinese missionaries and with prospective Chinese medical missionaries highlight issues related to the needs of the Chinese missionary’s nuclear family. Although mission-sending organizations can help, much of the impetus for resolving difficulties faced by the Chinese missionary’s spouse and children must come from the Chinese missionaries themselves.
After defining “new media” and what it encompasses, An looks at the various ways the church in China views it, what it means for the church, and how it can affect the church. He then gives some thoughts on how the church should deal with it—not only the challenges it brings, but how it can be used positively.
Our friends at The Gospel Coalition recently asked me to review Ian Johnson’s book The Souls of China: The Return of Religion after Mao. Last week, it was published under the title "China’s God-Shaped Vacuum."