Editorial reflection and analysis on issues shaping Chinese Christianity.
Chambon’s reflections begin with an important question: How do Chinese Christians navigate their faith within a context shaped by deep ancestral traditions, material symbolism, and political restrictions?
To work effectively in today’s China necessitates letting go of the buffer of foreign privilege... and humbly embracing a still deeper engagement with Chinese society.
God is not confined to church walls. He meets us in the world’s wounded places.
The tapestry of the Chinese diaspora is rapidly evolving in the post-COVID era—and the UK is no exception.
The Jesus Prayer may be the missing key to spiritual renewal in Chinese churches.
The Sinicization of Christianity is not merely a passing campaign, but a long-term issue that will continue to shape the church in China.
Art must not only expose the wound—it must also participate in its healing.
The persecution story may be unending, but neither is persecution the end of the story.
Over the past several decades, the theological journey of the Chinese church has unfolded in three identifiable waves—each shaped by historical moments and institutional movements.
Some seek shelter in what feels more stable. I understand that. But we are called to covenantal faithfulness, rooted in grace, perseverance, and the cross.
Piety and an expectation of suffering have provided a strong motivation and foundation for Chinese missionaries in their service to the Lord.
Readers may be left with the impression that the Three-Self Church either willingly cooperates and blindly accepts the government’s agenda, or passively submits, powerless and resigned. But is that really the case?