Editorial reflection and analysis on issues shaping Chinese Christianity.
As China has become more prosperous, it has also become more open to outside influences. This is true of the church as well. In recent years prosperity theology has been gaining influence, mainly through the translated books and resources of Joyce Meyer and Joel Osteen. In this article, originally published in the Gospel Times, the author (a pastor) reflects on why this teaching is attractive to many in China.
Earlier this week we posted a ChinaSource Conversations podcast in which I talked with Jackson Wu, author of Saving God’s Face and Sam Chan, author of Preaching as the Word of God about the issue of contextualization in gospel presentations. In the course of the conversation I asked them ten questions.
A look at the underlying "drivers" that are affecting ministry opportunities and personnel in China.
In this podcast ChinaSource Senior Vice President Joann Pittman interviews Jackson Wu and Sam Chan. Their discussion examines the process of interpreting, communicating and applying the Bible in a particular cultural context. Effective contextualization communicates the gospel message in a way that is faithful to how God has revealed it through scripture but also in a way that hearers can understand in their own cultural setting.
In order to be good stewards of the resources and opportunities given us to serve in this country, China workers are always on the lookout for insights into China’s current condition and how it might affect our prospects for ministry. In 2016 fall edition of The Washington Quarterly five eminent China hands contributed their perspectives on China’s future path.
In modern societies pluralism has the dual effect of both relativizing faith, forcing religious believers to acknowledge the presence of competing worldviews, and of fostering growth by creating new opportunities for them to live out their faith in the pluralist context.
A ChinaSource 3 Questions interview with Dr. Charlie Brainer of Taylor University.
Seeking social change outside the realm of politics—Christians in China are providing examples of how that might be done.
Much has been written the past few weeks about the draft revision to the Regulations on Religious Affairs, the main policy document that spells out how religion is to be managed in China.
Current presentations and discussions about China’s emerging cross-cultural mission movement often make reference to “One Belt, One Road” (OBOR), the Chinese government’s push to develop infrastructure and industry along China’s former silk route.
October 1 is National Day in China; this year marks the 68th anniversary of the founding of the People’s Republic of China. While it used to be a day marked with military parades and revolutionary fervor, now it marks the beginning of a 7-day national holiday (“Golden Week”) designed to get people to spend money.
So, how much do you know about National Day and the history of the founding of the country?
On September 8, 2016 China's State Administration for Religious Affairs (SARA) sent a draft amendment for religious affairs administration to the Legal Office of the State Council. The amendments were posted on-line through the State Council website, requesting public opinions on the draft before October 7 of this year.