Editorial reflection and analysis on issues shaping Chinese Christianity.
The fourth cultural element that Huo Shui highlights in his article “Living Wisely in China” is zhong yong, or “being moderate, which helps us understand what’s going on in situations where things are not seen in black-and-white terms but more in shades of grey.
Three coaches with extensive China experience share the strengths of coaching in China and the cultural adaptations needed for effectiveness.
Reformed theologian Bruce Baugus responds to the 2015 summer issue of the ChinaSource Quarterly, "Theological Reflections on Urban Churches in China."
How the church in China is seeking to strengthen marriages in the face of an increasing divorce rate.
Two takes on business as mission from a Chinese perspective.
Part two of the series "Positioning for Growth in Uncertain Times" takes a look at using the tools of strategic planning to develop future scenarios for China.
The first in a two-part series, we take a look at the need for long-term strategic planning tools and scenarios specific to China.
On July 16, the website of the Pushi Institute for Social Science published a long piece titled "Considering the Future of church-state relations in China after the 2-14-2015 Zhejiang Cross Dispute." It had originally been published in the Christian Times. It’s a rather long piece so we have decided to excerpt two parts.
In 2000, a Chinese writer named Huo Shui wrote an article for the ChinaSource Quarterly titled “Living Wisely in China.” In it he takes a look at four essential elements of Chinese culture that westerners must grapple with (and hopefully get) in order to be effective in China.
The first one is taiji (tai-chi), the slow-motion martial art that is popular among people of all ages in China. Taiji requires inner strength and patience, both of which are required in order to accomplish things in China.
Taking a look at the global implications of China's environmental crisis.
This past month has seen a flurry of articles written about the religious sentiments of Chinese youth, all triggered by the release of a survey conducted by the National Survey Research Center of the School of Philosophy at People’s University in Beijing. Many of the stories picked up the angle that Islam was the most popular religion, while others highlighted the growing popularity of religion in general among Chinese young people.
These stories actually prompt deeper questions about what life is like for youth in China today. What are Chinese youth like? What are the issues they wrestle with? How are they coping with the pressures of life? Are they really interested in spiritual matters?
China’s foreign policy under Xi Jinping has witnessed a significant shift. Formerly focused on China’s relationship with the world’s major powers, China’s leaders are now redirecting their attention to relations with the nations around China, as well as to those nations beyond with which China seeks to develop closer economic ties.