Stewarding the Environment
Taking a look at the global implications of China's environmental crisis.
Editorial reflection and analysis on issues shaping Chinese Christianity.
Taking a look at the global implications of China's environmental crisis.
This past month has seen a flurry of articles written about the religious sentiments of Chinese youth, all triggered by the release of a survey conducted by the National Survey Research Center of the School of Philosophy at People’s University in Beijing. Many of the stories picked up the angle that Islam was the most popular religion, while others highlighted the growing popularity of religion in general among Chinese young people.
These stories actually prompt deeper questions about what life is like for youth in China today. What are Chinese youth like? What are the issues they wrestle with? How are they coping with the pressures of life? Are they really interested in spiritual matters?
China’s foreign policy under Xi Jinping has witnessed a significant shift. Formerly focused on China’s relationship with the world’s major powers, China’s leaders are now redirecting their attention to relations with the nations around China, as well as to those nations beyond with which China seeks to develop closer economic ties.
Is Islam the most popular religion for China's youth?
In a recent post I wrote about the paradoxical treatment of religion in China’s Constitution. On the one hand, Article 36 of the Constitution guarantees freedom of religion. On the other hand, the same article puts clear conditions on this freedom, making it subject to the needs of the state as defined by the Communist Party of China.
On July 8, Global Times, an English language newspaper in China published an editorial in response to statistics recently released by the Ministry of Civil Affairs on the divorce rate in China. It was only one of numerous editorials and comment pieces examining divorce in China. The Christian Times took a look at some of the commentary, and offered their own opinion. It's an interesting look at a difficult problem that we don't often hear about, as well as a reminder to pray for God to strengthen marriages in China.
Rodney Stark and Xiuhua Wang’s new book, A Star in the East, combines data from a major study on religion in China conducted during the past decade together with keen sociological insights in order to explain the factors behind China’s phenomenal church growth.
When I was teaching on a university campus, one of the things that surprised me was the admission by many of my students that they were afraid of ghosts. One of them put it to me very succinctly: “We are atheists during the day, but when the lights go out it’s a different story.”
In its journey toward a theology that is uniquely “Chinese” the Chinese church has at various times clashed with longstanding cultural and religious traditions, weathered and responded to severe domestic turmoil, and intersected with a range of theological influences from abroad.
Many would agree that learning to work cross-culturally is one of the greatest barriers to achieving China’s Christian dream of becoming a mighty missionary nation. Without denying the challenges involved in raising up a cohort of culturally sensitive Chinese Christians, there is a yet another aspect of the Chinese missionary dream which has yet to receive much concerted attention. In addition to calling, equipping and sending the cross-cultural workers themselves, it is also necessary to call, equip, and mobilize the local congregations to play their part in the mission project.
An author has noted that societies being shaped by the forces of modernization and urbanization represent fertile ground for the seeds of Pentecostal revival. Menzies supports this claim in a case study that gives us the history and growth of the Li Xin Church, a large, Pentecostal house-church network.
The editor's point of view.