Editorial reflection and analysis on issues shaping Chinese Christianity.
Faith-based organizations have, for too long, adopted a secular business model for gauging their effectiveness. This is the conclusion of Gary Hoag, Scott Rodin and Wesley Wilmer in their short but provocative book, The Choice.
In this week’s Chinese Church Voices, we republish a post from the excellent China Partnership Blog. Last autumn China Partnership held a conference in Atlanta, centered on the topic “The Church in a Global-Local World.” Many of the speakers at the conference were church leaders from China. One of them gave a talk titled “The State of Chinese Urban Churches.” The speaker looks at the situation from three different perspectives: the Chinese value system, the political system, and the expansion of Christianity. China Partnership originally published it on their blog in February. It is reposted here in full, with permission.
As anyone who works in or deals with China on a regular basis knows, so much of life and work operates in a gray area – that space which can often be described as “neither legal nor illegal” since there are not yet laws governing the space or activity.
That has been the situation for numerous NGOs operating in China. Absent an actual law governing foreign NGOs in China, they've operated unofficially or with local blessing or registered as commercial enterprises.
For the outside observer seeking to make sense of China’s religious policy, the Chinese Constitution presents quite a conundrum.
Most Three-Self churches in China conduct baptism services on Easter Sunday each year. In this translated article from the Gospel Times, the writer shares questions that the pastors at two large churches in China ask of each person being baptized.
New visa regulations and how they might affect you on your next trip to China.
According to China Aid Association’s latest annual report, religious persecution in China more than doubled last year. The increase comes as no surprise, as 2014 was marked by a wave of attacks on church buildings, particularly in the city of Wenzhou and around the eastern coastal province of Zhejiang. The general social tightening that has come to characterize President Xi Jinping’s rule contributed to the pressure on religious believers, as did heightened tensions between the regime and ethnic minorities in Western China.
In this “special report” in the Christian Times, a reporter talks with a Christian woman who runs a homeschooling academy in Guangzhou about her thoughts on the Chinese education system.
Last week I attended The Gospel Coalition Conference in Orlando, FL.
One of the difficult realities of life in China (or any other developing country) is the daily encounter with beggars.
February 15, 2015 marked the first day of a new year in the Chinese calendar. According to the Chinese zodiac, which assigns an animal to each year in a 12-year cycle, currently we are in the Year of the Sheep.
One of the superstitious beliefs about the Year of the Sheep is that it is an unlucky year, which means among other things, that it is best not to give birth to a child during this year. In this article from the online journal Territory, the writer delves into the history of this belief and how it is harmful to society. He also contrasts it with what the Bible says about the source of blessings in life, notions of child-rearing, and the nature of sheep.
As urbanization has redrawn the landscape of China, its effects have been far reaching, altering not only the physical geography but also the social fabric in multiple dimensions.