Defects in the Chinese Education System
In this “special report” in the Christian Times, a reporter talks with a Christian woman who runs a homeschooling academy in Guangzhou about her thoughts on the Chinese education system.
Editorial reflection and analysis on issues shaping Chinese Christianity.
In this “special report” in the Christian Times, a reporter talks with a Christian woman who runs a homeschooling academy in Guangzhou about her thoughts on the Chinese education system.
Last week I attended The Gospel Coalition Conference in Orlando, FL.
One of the difficult realities of life in China (or any other developing country) is the daily encounter with beggars.
February 15, 2015 marked the first day of a new year in the Chinese calendar. According to the Chinese zodiac, which assigns an animal to each year in a 12-year cycle, currently we are in the Year of the Sheep.
One of the superstitious beliefs about the Year of the Sheep is that it is an unlucky year, which means among other things, that it is best not to give birth to a child during this year. In this article from the online journal Territory, the writer delves into the history of this belief and how it is harmful to society. He also contrasts it with what the Bible says about the source of blessings in life, notions of child-rearing, and the nature of sheep.
As urbanization has redrawn the landscape of China, its effects have been far reaching, altering not only the physical geography but also the social fabric in multiple dimensions.
It is a very tricky thing to assess when it is time to leave a particular field of service or line of ministry.
Last fall the popular news magazine Phoenix Weekly carried this article on the relationship between Christianity and cults in China.
Is China’s church facing a nationwide crackdown?
I haven’t actually read this book, but it looks like a good one to add to my reading list: Confucius and the World He Created, by Michael Schuman.
While many would applaud the church’s “post-denominational” character as evidence of the unity of the church in China, others today are asking whether a return to denominations is not only inevitable but should, in fact, be welcomed.
As China’s elderly population mushrooms and its working-age population shrinks, Christian families find themselves caught in the middle of this demographic divide. Cultural expectations and legal requirements put the onus on them to care for older family members, but neither the government nor the society at large are adequately prepared to support this effort.
In the past two weeks, we have posted part one and two of an article titled “What are our Young People Thinking: How to Witness to Youth of the Post 1980’s, 1990’s and 1995’s,”, originally published in The Church Magazine. Part one looked specifically at the unique characteristics of the post-80s generation of Chinese youth. Part two looked specifically at the unique characteristics of the post-90s generation of Chinese youth.
Part three looks at the post-95s generation.