Editorial reflection and analysis on issues shaping Chinese Christianity.
In Mobilized Merchants - Patriotic Martyrs, Dr. Timothy Conkling sheds much-needed light on the relationship between China's unregistered church and the Chinese Party-State. The dissertation research that forms the basis for the book set out to answer the question of why Chinese Christians are persecuted and how they respond to this persecution.
On November 1, 2014, The Economist published an excellent article about the church in China, titled "Cracks in the Atheist Edifice." Written by veteran correspondent Rob Gifford (author of China Road), the article gives an overview of how the church (and individual Christians) in China are stepping out of the shadows, and the various ways in which the government is being forced to deal with this growing and more visible church.
As the church in China has become increasingly global in its outlook and better connected relationally (if not organizationally) to the larger global church, its leaders are seriously weighing their role in the task of world evangelization. This cross-cultural vision is not new, either for the Chinese church globally or for the church in China; however, it is the resources, connections and capabilities of the urban church that are now making possible the emergence of a new missions movement from within China.
Chinese young people are no different from their counterparts anywhere in the world in that a main question they face is the one of whom to marry. China’s rise and modernization has, in some ways, made this a more complicated question as ideas about marriage and qualifications for a spouse have evolved.
In past decades, China's church had much less of a public presence. The gospel message was conveyed primarily through clandestine small group meetings or personal relationships.
In a recent ChinaSource Quarterly article entitled, "Five Profound Mentoring Needs in China," Eric Lee notes that the most common requests from Chinese church leaders during the past three decades have been for Bibles, spiritual literature, and training. Now, however, they are asking for cross-cultural missionary training and mentoring.
With literally hundreds of crosses falling prey to overzealous local officials in Wenzhou and neighboring cities, the region once seen as a bastion of extraordinary religious freedom is now the subject of worldwide attention due to an equally extraordinary crackdown on its churches.
When trying to understand the church in China, it's easy to let predetermined narratives drive our interpretation of the things we observe. A recent article in the Huffington Post is a clear example of this.
Chinese Church Voices is running a series of articles taken from a lengthy interview with a Reformed unregistered church pastor in China. The fact that the Christian website in China where the interview originated gave the topic such in-depth attention, and the fact that this particular pastor (and many others like him) are such strong advocates of Reformed theology, raise the question of why denominations have become so attractive to Christians in China.
Anyone serving in China knows that one of the more vexing issues to deal with is "security." How public can / should I be about my faith? How public can/should I be about the faith and values that undergird my ministry?
This year’s attacks on church buildings in Wenzhou have been the subject of much analysis, the majority focusing on the relationship between church and government in Wenzhou. The following blog post, written by a Christian in China, and published in the mainland Christian Times, takes a closer look at the impact on the Wenzhou church itself.
Since China's great gǎigé kāifàng (Reform and Opening) experiment was begun by reformists in the Communist Party of China (CPC) under Deng Xiaoping in late 1978, tens of thousands of articles—in print and online—have been written about the huge changes and nearly miraculous standard-of-living improvements that have happened throughout China.