Editorial reflection and analysis on issues shaping Chinese Christianity.
When trying to understand the church in China, it's easy to let predetermined narratives drive our interpretation of the things we observe. A recent article in the Huffington Post is a clear example of this.
Chinese Church Voices is running a series of articles taken from a lengthy interview with a Reformed unregistered church pastor in China. The fact that the Christian website in China where the interview originated gave the topic such in-depth attention, and the fact that this particular pastor (and many others like him) are such strong advocates of Reformed theology, raise the question of why denominations have become so attractive to Christians in China.
Anyone serving in China knows that one of the more vexing issues to deal with is "security." How public can / should I be about my faith? How public can/should I be about the faith and values that undergird my ministry?
This year’s attacks on church buildings in Wenzhou have been the subject of much analysis, the majority focusing on the relationship between church and government in Wenzhou. The following blog post, written by a Christian in China, and published in the mainland Christian Times, takes a closer look at the impact on the Wenzhou church itself.
Since China's great gǎigé kāifàng (Reform and Opening) experiment was begun by reformists in the Communist Party of China (CPC) under Deng Xiaoping in late 1978, tens of thousands of articles—in print and online—have been written about the huge changes and nearly miraculous standard-of-living improvements that have happened throughout China.
Reformed theology has found fertile ground in China, particularly among urban unregistered churches.
On October 1, the Cornerstone Blog of The Religious Freedom Project at The Berkeley Center published two helpful posts on religious liberty in China.
After many years of devoted prayer and Christian living, we sometimes find it difficult to feel God’s presence. In our pursuit of a deeper prayer life, we often come up dry and wanting. Fr. Green provides an important understanding of prayer for many Christians who start to wonder why their prayers have begun to feel empty. Using the examples of some of the great mystics of the Christian tradition, he imparts to us some of their wisdom so we can better understand the journey of the interior life and the true call to faith in prayer that the Lord gives us.
The past decade has seen a groundswell of passion among Christians in China to pursue cross-cultural ministry. A corresponding wave of activity among outside organizations and churches has aimed at equipping China's church for this task.
On September 30, Austin Hill, host of the Austin Hill in the Morning program on Faith Radio, interviewed Brent Fulton about the situation in Hong Kong.
Our family lived in a tier one city in China for over five years, and during that time I homeschooled our children of various ages. While there I had the opportunity to mentor some Chinese homeschooling mothers, both one-on-one and in workshop settings. I also enjoyed teaching a session to Chinese Christian teacher-trainees on how to develop picture books into unit studies, and my older daughters and I had some experience teaching English at a bilingual Christian pre-school.
The past year has seen a steady stream of stories about foreign companies in China being under investigation for regulatory violations and/or outright corruption. The offices of Microsoft were raided. Japanese, German, and American automakers are being probed. Two British nationals working for GlaxoSmithKline were recently jailed. And a Canadian couple that ran a business in the border region near North Korea has been detained on suspicion of stealing state secrets.