Editorial reflection and analysis on issues shaping Chinese Christianity.
Former Hong Kong Chief Secretary Stephen Lam has a unique understanding of "One Country, Two Systems," the policy whereby Hong Kong returned to Chinese sovereignty in 1997. As director of the office that oversaw the Handover ceremony and related events, Lam worked with both British and Chinese officials to write a significant chapter in China's contemporary history.
The notion of social renewal is a common theme among urban church leaders as they consider what it means for the church to take its place on the stage of society. The need for social renewal is linked to the recognition that there is currently no shared belief system among China’s people.
American Christian parents face tough decisions about to how to best provide for their children’s education. But the toughest part is often deciding between a comparatively rich supply of good and legal options – local Christian schools, homeschooling (with a nearly overwhelming array of good curriculum and models), co-ops, hybrid homeschool/co-op, on-line Christian school, sometimes a good public school influenced by Christian teachers and administrators. All these choices offer their children a quality education and a clear path into college and the workplace.
Consider the two basic choices facing Chinese Christian parents.
Last week five members of the Almighty God cult (formerly known as Eastern Lightning went on trial for brutally murdering a woman in a MacDonalds restaurant in Zhaoyuan, Shandong Province. The murder shocked the nation and prompted the government to launch a nationwide crackdown on illegal cults, or xie jiao (lit. evil religion).
Our friends at Catalyst Services picked up on a recent ChinaSource blog by Brent Fulton that asked "Does China Need More Leadership Training?" To further the discussion they asked others who are involved in training leaders globally for their responses to the blog and included them in their monthly e-newsletter.
Every Chinese leader since Chairman Mao has had a slogan (and accompanying campaign of some sort) that was meant to define their rule. President Xi Jinping's slogan is "The Chinese Dream." The organizing principle of his predecessor Hu Jintao's rule was "Harmonious Society."
A decade ago David Aikman wrote Jesus in Beijing, provocatively subtitled "How Christianity is Transforming China and Changing the Balance of World Power."
Mike Falkenstine, President of the China Resource Center, an organization that does Bible distribution in rural churches (registered), recently returned from a trip to China, in which he had the opportunity to seek help from his friends and partners in understanding some of the recent events in China, particularly the cross/church demolition campaigns in Zhejiang.
Churches have been demolished in Wenzhou, Christian workers detained on the North Korean border, and a leading religious official proclaims that a "Chinese theology" is needed so that the church can serve socialism. These developments have featured prominently in the news in recent weeks, with more than a few commentators concluding that a crackdown on Christianity in China is underway or soon will be. However, a closer look at the events in question suggests otherwise.
篇者的话: 这篇文章的原文刊载于华源协作中文版夏号2014
Given the prevailing "persecution" narrative perpetuated in media reports about China, one could easily conclude a hostile, repressive regime poses the biggest threat to China's church. But is government persecution really what keeps believers awake at night? Or is the answer found within the church itself?
The article translated below is from a Chinese website called Urban Mission (jidutu123.com). In it the author ponders what role Protestantism can play in the future development of China. He begins by talking about the transitional nature of Chinas current social and political systems and where Chinas current reforms may or may not be headed. He then draws on the writings of German sociologist Max Weber to understand the current situation in China today, to the point of comparing contemporary Chinese society with the German Weimar Republic. Finally, he argues that the main contribution Protestantism can make to the development of China is constitutional government.