Editorial reflection and analysis on issues shaping Chinese Christianity.
This is a picture of the skyline of Pudong, the glitzy business district of Shanghai. For a time, that tall building with the hole in the top was actually the world's tallest building. It was soon beat out by the Burj in Dubai, and, as you can see, by the new building going up right beside it.
Statistics released by Beijing think tank in January reveal that emigration from China is at its highest level ever, with 9.34 million leaving the Mainland in 2013. China is the world's fourth largest country for emigration, coming behind, India, Mexico, and Russia.
As with most questions of a linguistic nature, the answer is a bit complicated because in English the term "church" can refer to either a gathering of believers or a building where those believers gather. In other words, we can use the term "church" to call any and all gatherings of believers, regardless of the existence of a building. Generally speaking, we can infer from the context what is being discussed.
The people of China have a history of being ambivalent toward knowledge and technology imported from the West. The ti-yong debates of the late-19th and early- 20th centuries highlighted their desire to enjoy the practical benefits (yong) of Western learning while maintaining the essence (ti) of Chinese culture. The rush toward Westernization that seemed to characterize the 1980s was subsequently replaced by the "China Can Say No" spirit of the 1990s. With China's rise in this century there is a new confidence in China's ability to chart its own unique course.
According to China Aid Association's 2013 Persecution Report, a total of 7,424 Christians were persecuted in China last year. This is not an insignificant number; 7,424 believers facing persecution is 7,424 too many. However, it is worth looking at this number a bit closer in order to put it into perspective.
On Saturday night, April 26, 2014, Brent Fulton and I gave a talk at Bethlehem Baptist Church in Minneapolis, titled "The Chinese Church and the Global Body of Christ."
In his work report at last month's annual meeting of the National People's Congress, Premier Li Keqiang, citing the growing toll which China's environmental crisis is taking on the economy, pledged to "declare war" on pollution.
As of this morning (Monday, April 28) there are wild rumors floating around regarding the situation at the Sanjiang Church in Wenzhou, but what is not in dispute is that the church is, in fact, being demolished.
Moving to China is both a great adventure and a daunting task. Here are ten ways you can prepare yourself, your family, and those who care about you.
Late last week The Telegraph published a story about the rise of Christianity in China under the attention-grabbing headline "China on course to become the world's most Christian nation within 15 years."
China today has been variously described as an emerging superpower, an economic miracle, a totalitarian regime, a corrupt kleptocracy, a regional hegemon, a bellwether of the future, and a victim of its past. Each of these narratives contains a kernel of truth, yet none by itself begins to do justice to the complexities of China.
It can be one of life's greatest challenges and blessings.
Whether it is for a company, business or mission team, the decision to move to China can be one of the most rewarding of a lifetime.