In-depth academic and theological research.
After following the 18-month journey of Xiao Mei as she studied in the UK, the author examines the importance of providing familiar cultural settings for Chinese students. Reducing the “cultural distance” allows students to experience Christ and become his disciples in a way that is not usually possible in an all English language and cultural setting.
Helpful books, websites, and downloads.
A reader responds to the 2016 summer issue of ChinaSource Quarterly—"A Theology of Family for the Chinese Church."
Due to the historical influences on family structure and ethics, many new Christians have no background for a Christian marriage and family. Sound doctrine and the ability to utilize the gospel to transform familial ethics are critical needs in China. In addition, due to a lack of accurate understanding of the doctrine of the church, there is a scarcity of guidance on managing the family as well as its relationship to the church. Li Jin presents the doctrine of the Trinity as a foundation for a Christian family.
The stresses and conflicts found within Chinese families are increasing with urbanization that often forces families to live apart. After discussing some of the major pressures that families face in today’s China, the author delineates some of the principles needed for building a good family foundation.
A review of 陈织娘的一生 (A Wind in the Door) by Mrs. Chong-Ping Tong.
This uplifting book relates the story of Chen Zhi-Niang, an ordinary woman who raised six, world-prominent Chinese preachers. While her life was not an easy one, she learned to trust and obey Christ and experienced his leading in her life and in the lives of her sons.
Two online resources highlighting Christian testimonies about marriage and family issues.
Historical influences on family structure and how this structure has collapsed in recent decades are reviewed. The author then recognizes that family order has been established by God and must be restored. This is essential for China’s transformation. The role the Chinese church should play in this restoration needs to be thought through.
Over recent generations, marriage expectations have changed. For young Christians in China, marriages are taking on new ethical norms that include challenges. Parental pressures in finding a spouse as well as in planning a wedding can create much tension. After marriage, child-bearing and rearing continue to generate challenges between the young couple and their parents. The one-child policy has exacerbated these difficulties. Christian couples are swimming against many secular tides in these areas.
From the guest editors' point of view
The author begins by explaining “love” as historically defined by Mohism and Confucianism, that is, universal love versus love based on blood kinship. He delves into the differences between these two kinds of love, especially as they relate to family structure and authority as well as to extended family relationships. He then turns to Christian love, its relationship to these two ideologies and how it can influence the culture.
Within Chinese culture, people with disabilities have been stigmatized and devalued. This is the result of beliefs which create stereotypes leading to prejudice and discrimination. With a desire to reduce this stigma, scholars are examining Buddhism, Confucianism, and Taoism to uncover any hidden cultural prejudice and stereotypes causing these attitudes. This is a complex endeavor that requires much sensitivity to cultural nuances. However, the goal is for people to come together in honest dialog and humble sensitivity, unified in purpose and compassion to combat prejudice and discrimination.