In-depth academic and theological research.
Large numbers of Chinese students who have studied abroad are returning to their homeland. For those who have come to know Christ while overseas, many easily become lost to the church and Christ upon their return. While there are a variety of reasons for this, churches and organizations both overseas and in China need to cooperate to prevent this. The author gives some concrete suggestions of how this can be done.
After following the 18-month journey of Xiao Mei as she studied in the UK, the author examines the importance of providing familiar cultural settings for Chinese students. Reducing the “cultural distance” allows students to experience Christ and become his disciples in a way that is not usually possible in an all English language and cultural setting.
Helpful books, websites, and downloads.
The conflicts and challenges facing returnees as they arrive back in their homeland can be enormous. Culture shock, family matters, work situations, and church issues all contrive to make it unlikely that Chinese Christians returning home will maintain a relationship with Christ if they try to go it alone. The importance of preparation for their return is evident.
A reader responds to the 2016 summer issue of ChinaSource Quarterly—"A Theology of Family for the Chinese Church."
Due to the historical influences on family structure and ethics, many new Christians have no background for a Christian marriage and family. Sound doctrine and the ability to utilize the gospel to transform familial ethics are critical needs in China. In addition, due to a lack of accurate understanding of the doctrine of the church, there is a scarcity of guidance on managing the family as well as its relationship to the church. Li Jin presents the doctrine of the Trinity as a foundation for a Christian family.
2016 Summer Issue
Two online resources highlighting Christian testimonies about marriage and family issues.
Historical influences on family structure and how this structure has collapsed in recent decades are reviewed. The author then recognizes that family order has been established by God and must be restored. This is essential for China’s transformation. The role the Chinese church should play in this restoration needs to be thought through.
Over recent generations, marriage expectations have changed. For young Christians in China, marriages are taking on new ethical norms that include challenges. Parental pressures in finding a spouse as well as in planning a wedding can create much tension. After marriage, child-bearing and rearing continue to generate challenges between the young couple and their parents. The one-child policy has exacerbated these difficulties. Christian couples are swimming against many secular tides in these areas.
From the guest editors' point of view
The author begins by explaining “love” as historically defined by Mohism and Confucianism, that is, universal love versus love based on blood kinship. He delves into the differences between these two kinds of love, especially as they relate to family structure and authority as well as to extended family relationships. He then turns to Christian love, its relationship to these two ideologies and how it can influence the culture.