In-depth academic and theological research.
An anonymous, small-scale study done by an agency among its Chinese coworkers provides insight into benefits foreign workers bring to their workplace or team as well as advice for improving relationships with their team members and friends.
2015 Autumn Issue
If you haven’t done so already, I highly recommend reading Builders of the Chinese Church: Pioneer Protestant Missionaries and Chinese Church Leaders, edited by Wright Doyle and Carol Hamrin.
In July, People’s University released the results of a multi-year survey of the religious environment in China. Many news outlets, both inside China and outside, covered the story, choosing to emphasize the growing popularity of religion among young people in China as well as the growth of Islam. But the survey was much broader and revealed other interesting data points about religion in China. The mainland site Christian Times took a close look at the survey and highlighted some of the other findings that did not get much play, particularly in the western press.
Two films by China-based, independent filmmaker, Gan Xiao’er.
Over the past forty years, reformed theology has become influential among Chinese Christians and, more recently, especially among mainland Chinese Christian intellectuals. This has resulted in reformed thought transitioning into a reformed church movement that is bringing about positive changes. At the same time, there are cautions to be observed within this movement.
After defining the term “liberalism,” the author introduces the liberal intellectuals, many of them city dwellers, who began joining churches and consequently have created tension between liberalism and Christian perspectives. He explores churches’ reactions to this tension and also discusses the attitude of anti-liberals toward Christianity.
The question of a church’s eschatology not only concerns its future but also determines how its people live in today’s world. While house churches included a brief summary of their eschatology in a 1998 document, within the theology of the official Three-Self Church eschatology lacks a working category; it finds itself situated under communist ideology as any form of it appears to be a threat to the ideology of the government. The church in China must ask itself what biblical, orthodox eschatology is and how it can be preached.
The persistent lack of open government in many areas of China makes it difficult for Christians to be very different from the general population. Yet, Christians in China are citizens of God’s eternal kingdom as well as citizens of China. However, as citizens of this world, they seem to have failed to live very profoundly as citizens of the eternal world. Can the tension between these two citizenships be resolved?
Making Pentecost Your Story: 50 Days of Reflection and Prayer by Robert Menzies
Reviewed by Peter S. Anderson
Following a brief overview of the church in China, this book provides 50 daily devotional readings covering seven weeks. Each reading begins with a well-chosen Scripture passage followed by a short story based on Dr Menzies’ own experiences with Christians in China.
China’s Reforming Churches by Bruce P. Baugus, ed.
Reviewed by Jennifer Guo
This volume is written from the conviction that China’s need for church development is largely the need for the development of a healthy and robust presbyterianism that comes from an understanding of biblical theology of the church as articulated within the Reformed tradition. It frequently corrects common erroneous presuppositions and reveals that within China there is a surprising amount of freedom for Christians—and even for the officially illegal, unregistered churches.