Firsthand accounts of faith lived out in the context of Chinese Christianity.
With everything going on in the world, Christians in China are facing increasingly complicated circumstances, and it is becoming increasingly difficult for outsiders to connect with the Chinese church. But Fraser’s life reminds us that engaging in prayer is one of the most powerful things we can do. . . . wherever we might live in the world.
[T]he Almighty invites us to trust and remember that he appoints the when and where of our life. We struggle in faith to respond as Job did in the face of his own adversity: You brought us into China, and you brought us out of China.
Through a period of increased study and consideration, and through joining fellowships and studying the Bible, I came to conclude that “the world was created” was the most reasonable answer to be found. I could no longer deny God’s existence.
[T]he story of Christianity in China cannot be told without acknowledging the female evangelists and pastors who built the Chinese church.
Learn more about the Chinese diaspora in New Zealand and the South Pacific Islands with Peter Anderson, editor of the spring 2022 issue of ChinaSource Quarterly and our own Joann Pittman.
In recent weeks there have been encouraging (even exciting to some) signs that the door to China is beginning to open, just a crack.
Many Chinese see Mao Zedong as a hero, while many Westerners see him as anything but. However, to understand China's new era, we must try to understand why the Chinese people continue to honor Mao and his legacy.
An interview with a young pastor in central China.
In all our discussions on what to sing or study, when and where to meet and for how long, to have snacks or not, who was to teach—there was never a thought of not meeting.
This conversation did raise for me, two important questions. How do we view the world around us, and particularly its political and social institutions? And how will God’s redemptive plan, God’s kingdom, be ushered in in all of its fullness?
I was born into a Christian family, but that did not mean that I naturally believed in God.
A reader discusses the similar challenges faced by second generation Chinese youth in the US and New Zealand. He concludes with an overview of strategies that might help Kiwi churches minister to the needs of their second generation.