Firsthand accounts of faith lived out in the context of Chinese Christianity.
The journal ChurchChina published an article earlier this summer on how Chinese Christians can care for and minister to the increasing senior population in China. Last week we published part one of a translation of that article in which the author describes her ministry to the elderly in a senior center. This week we publish part two which includes helpful recommendations for serving seniors.
During my travels around China people often said to me “Your Chinese is better than mine.” When I adamantly denied even the remote possibility that their assertion may be true, they would clarify: “Your Putonghua is better than mine.”
In my twenty years in China I have had the privilege of being both a hostess and a guest. I count these times as priceless moments of learning and joy. The gift of hospitality—friendly, welcoming, and generous treatment offered to guests—is still ready and waiting to be opened.
In this article from the journal ChurchChina, the author gives an example of how Chinese Christians can care for and minister to the senior population. She describes her own ministry to the elderly in senior centers, as well as makes useful recommendations for how to minister to seniors. This is part one of an article being reposted in three-parts.
Elements of the Chinese church are passionate about participating in the great commission. There is a freshness, an enthusiasm, an excitement about taking the gospel of Christ to unreached parts of the world. To what extent should the international church, an older, more experienced church, undergird these efforts? Come alongside in a supportive role?
How should Christians respond when others face disaster? What should they say? What shouldn't they say?
Surveying China’s extraordinary rise over the past decade, Graham Allison, in his book Destined for War, paraphrases former Czech President Vaclav Havel when he says, “It has happened so quickly, we have not yet had time to be astonished.”
A remarkable church building project in Ningbo, China.
When I was living in China, newcomers, especially those who had been around for a few weeks or months and had started to pick up some new words and phrases, would often ask me, “what does ju (or some other word) mean?”
In June, video footage of a tragic traffic accident surfaced online, once again prompting questions of morality in Chinese society by Chinese netizens. The incident occurred on April 21 in Zhumadian, Henan province. The video shows a woman who was blindsided by one car while crossing the street and left there by pedestrians. Several people and several cars pass through the intersection without stopping to help. Sadly, the woman is struck again by another car and killed. In this article from the journal Territory, Pastor An analyzes the incident and comments that a cold wave of self-righteousness has swept through Chinese society and says, “what we need is a higher righteousness” to counter this wave of self-righteousness.
Learning Chinese is a big task, but learning how to use the language to accomplish simple, everyday tasks is not. You may never, like Matteo Ricci, translate Chinese classics or write books in Chinese yourself. But even Ricci had to start with the basics, learning the sounds, the tones, and the simple vocabulary to accomplish the stuff of everyday life.
Tones matter!