Firsthand accounts of faith lived out in the context of Chinese Christianity.
After having been the only child for many years, my parents finally brought home a tiny bundle—my very own baby sibling. While many would celebrate the arrival of another member to the family, that special day was instead laced with disappointment for my father. I found out much later that my mother went into labor before my father got to the hospital. When he finally arrived, he took a look at the baby, uttered in dismay, “Another girl,” and walked off.
Father’s Day in China, like many other countries, falls on the third Sunday in June. It is not an official holiday in China, nor is it widely observed, especially in comparison to other similar holidays such as Mother’s Day and Children’s Day. Yet, for those working among Chinese (in any context) it does provide a unique opportunity to generate gospel-oriented discussion given the central theme of God the Father in the Bible.
Last week millions of Chinese high school students took the annual two-day college entrance exam know as, the gaokao. For these students and their families, much of their young lives have led up to this moment. Many of their future hopes and dreams also ride on their exam scores.
While stress ran high, Chen Fengsheng, a Three-Self pastor in Wenzhou, offered this prayer for the gaokao season.
Last year, in order to better understand those whom he has been called to serve, Pastor Mark, a Chinese Christian, joined in the Muslim celebration of Ramadan. He learned some unexpected lessons.
One of the growing challenges for the contemporary church in China is the swelling tide of secularism. Several Chinese Christians shared this concern with us in conversations at the Reformation 500 and the Gospel conference in Hong Kong last month. China’s increasing affluence provides society with opportunities, but also ever-morphing ideals. New and shifting norms for marriage, worklife and careers, parenting, and education confront Christians in subtle ways that more visible challenges (e.g. arrests, lack of resources, funding, etc.) have not.
In this blog post, originally posted by Oak Tree Publishing, Wei Chen shares the personal sacrifices she and her family have made in the face of secular values. She describes the troubling expectations of society on her and her family, and how her Christian faith pushed her to say “No!” to following along with the secular norms.
We caught up with our friend Jackson Wu at the Reformation 500 conference in Hong Kong and asked him to share his reflections on the conference.
Singing together with 3000 believers—The Church's One Foundation!
Mothers are celebrated on many different days around the world. In every month of the year, except January and September, Mother’s Day—or Mothering Sunday in the UK—is celebrated in some country somewhere in the world. In many countries, including China, mothers are celebrated on the second Sunday of May.
Last week we posted the first part of an article from Territory about the Baoti Cornerstone Choir. The first part of the article interviewed the choir’s director, Huang Bo about his conversion to Christianity and subsequent call to start a gospel choir in Xiamen. This week in part two we see how Huang has led members of the team to grow both in their performance skills and in their faith.
An interview with Huang Bo and members of the Baoti Cornerstone Choir.
The sixth article in a series by Brent Fulton exploring seven trends that are impacting the way foreign Christians can effectively serve in China.
Many hospitals in Chinese cities, particularly along the coasts or along the Yangtze River, were originally founded by western missionaries. After the missionaries left in the 1950s the hospitals were nationalized and, in many cases, became the leading hospitals in the community. They serve as important and interesting legacies of the work of the missionaries. Recently the Gospel Times published an article about one such hospital in Jiujiang, Jiangxi province, founded more than 100 years ago by Methodist Episcopal missionaries.